SUFISM AND ETHICS IN ISLAMIC CULTURE

Asmaa Salem IERABI
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Abstract

This study attempts to explain the concept of Sufism and its Islamic sources, and I chose for it the title: (Sufism and Ethics in Islamic Culture), as it began by defining Sufism, and how it originated from its early beginnings before mixing and contact with other cultures and to clarify its sources, the stages it passed through, and the criticism we live today. For this concept and its denial, it is necessary to go to research, study and analysis of the concept of Sufism in terms of definition, origin, development and its sources, and what has been reached is that Sufism cannot be understood unless it is placed in its historical context, because ideas do not arise or spread out of a vacuum; Therefore, it seemed to us, through perusal and research, that Sufism was established in the embrace of the Islamic environment, and then it has methods and schools that have their own characteristics and advantages. One of the requirements of this study is the use of a method that is an objective tool to reach the truth, and for this the historical and analytical methods were used, as well as the descriptive method. Key words: Sufi, Nishapur, Hermits, Orientalists, Al-Tusi
伊斯兰文化中的苏菲主义和伦理学
本研究试图解释苏菲主义的概念及其伊斯兰来源,我选择了这个标题:(伊斯兰文化中的苏菲主义和伦理学),因为它首先定义了苏菲主义,以及它在与其他文化混合和接触之前是如何起源的,并澄清了它的来源,它所经历的阶段,以及我们今天所生活的批评。对于这一概念及其否定,有必要从定义、起源、发展及其来源等方面对苏非主义的概念进行研究、研究和分析,得出的结论是,除非将苏非主义置于其历史背景中,否则无法理解苏非主义,因为思想不是从真空中产生或传播的;因此,在我们看来,通过阅读和研究,苏菲主义是在伊斯兰环境的怀抱中建立起来的,然后它有自己的方法和学派,有自己的特点和优势。本研究的要求之一是使用一种客观工具来达到真相的方法,为此使用了历史和分析方法,以及描述性方法。关键词:苏菲派,尼沙普尔,隐士,东方主义者,图西
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