Conceptions of Class Teachers on Democracy and Diversity

Lütfi Üredi
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Accordingly, this study inquires the conceptual grounds of class teachers in a phenomenological tradition in that it investigates the conceptions of these teachers on the concept of diversity and democracy. The data of the study were gathered through a questionnaire, besides semi-structured interview questions designed by the researcher. Based on a mix method research design, this study makes use of both qualitative and quantitative techniques to collect the required data. 160 class teachers officially working in diverse regions in Turkey voluntarily participated in the study (N=150 for the questionnaire and N=10 for the interview). Related implications to raise the awareness of class teachers on diversity and democracy were presented at the end of the study. Methods: This study searched for the conceptual underpinnings of the class teachers in the phenomenological tradition (Marton, 1981). Just like other methods to utilize philosophical phenomenology to the social sciences (Entwistle, 1997), the interpretative process of phenomenographic research is quite similar to that of grounded theory which refers to a set of systematic inductive methods to practice qualitative research (Richardson, 1999). Based on a mix method research design, this study makes use of both qualitative and quantitative techniques to collect data. Results: The findings demonstrate that class teachers are open to new perspectives, diverse religions and different genders. Thus, it can be said that a critical perspective was adopted by class teachers. Further, class teachers should be included into curriculum and syllabus design which are solely carried out by policy makers. Otherwise, critical skills of class teachers might be destroyed in the process of education. Thus, primary school curriculums and textbooks need to focus on the importance of democracy and diversity. Policy makers, Ministry of National Education, Turkey and Higher Council of Education need to include critical theory and critical pedagogy into curriculum. Future studies should focus on the views of both novice and professional class teachers. In addition, views regarding democracy and diversity from different cultures need to be examined in future research. Direct democracy, representative democracy, gender diversity, cultural diversity and pluralistic perspectives need to be adopted by related textbook publishers, classroom teaching departments, administrators and policy makers. Discussion: The findings of the study show that the participants developed a positive perspective towards democracy and diversity, although some issues in the context of Turkey are hardly mentioned or criticized (Dodd, 1992). The most important problem in examining democracy and diversity was religion because the participants stated that they respect religion, in their case Islam, because they somewhat would not want to hear church bell in a land of Islam (Bader, 2007). Diversity has been conceptualized as a positive element in the study. Since democracy and diversity are interrelated and interwoven, the participants generally adopted these terms (Banks et al., 2005). Conclusion: The results of the study suggest that the respondents had positive conceptions on individual and cultural diversities. Further, they developed good attitudes towards cultural democracy and they believe in the power of integration through individual differences. Critical pedagogy is an educational theory which aims to form a progressive and democratic culture by means of critical inquiry, which consequently results in valuing and respecting personal and cultural differences. Critical pedagogy perceives teaching as a naturally political event, refuses the neutrality of knowledge, and asserts that matters of social justice and democracy are not recognizable from only educational activities.","PeriodicalId":113905,"journal":{"name":"Acta Educationis Generalis","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Educationis Generalis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/atd-2020-0027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract Introduction: Globalization provided people in once isolated lands with an array of democracy types and international principles. The boosting traditional, conventional, societal, ethnical, and cultural differences in countries all over the world are pushing educational authorities to reexamine their contemporary habits, customs, principles, and practices of citizenship. Examining the assumptions and methods of cultural democracy in education settings is the foundation of critical pedagogy. Thus, a critical multicultural pedagogy is formed on critical views on democracy and diversity by illuminating the transformative nature of citizenship. Accordingly, this study inquires the conceptual grounds of class teachers in a phenomenological tradition in that it investigates the conceptions of these teachers on the concept of diversity and democracy. The data of the study were gathered through a questionnaire, besides semi-structured interview questions designed by the researcher. Based on a mix method research design, this study makes use of both qualitative and quantitative techniques to collect the required data. 160 class teachers officially working in diverse regions in Turkey voluntarily participated in the study (N=150 for the questionnaire and N=10 for the interview). Related implications to raise the awareness of class teachers on diversity and democracy were presented at the end of the study. Methods: This study searched for the conceptual underpinnings of the class teachers in the phenomenological tradition (Marton, 1981). Just like other methods to utilize philosophical phenomenology to the social sciences (Entwistle, 1997), the interpretative process of phenomenographic research is quite similar to that of grounded theory which refers to a set of systematic inductive methods to practice qualitative research (Richardson, 1999). Based on a mix method research design, this study makes use of both qualitative and quantitative techniques to collect data. Results: The findings demonstrate that class teachers are open to new perspectives, diverse religions and different genders. Thus, it can be said that a critical perspective was adopted by class teachers. Further, class teachers should be included into curriculum and syllabus design which are solely carried out by policy makers. Otherwise, critical skills of class teachers might be destroyed in the process of education. Thus, primary school curriculums and textbooks need to focus on the importance of democracy and diversity. Policy makers, Ministry of National Education, Turkey and Higher Council of Education need to include critical theory and critical pedagogy into curriculum. Future studies should focus on the views of both novice and professional class teachers. In addition, views regarding democracy and diversity from different cultures need to be examined in future research. Direct democracy, representative democracy, gender diversity, cultural diversity and pluralistic perspectives need to be adopted by related textbook publishers, classroom teaching departments, administrators and policy makers. Discussion: The findings of the study show that the participants developed a positive perspective towards democracy and diversity, although some issues in the context of Turkey are hardly mentioned or criticized (Dodd, 1992). The most important problem in examining democracy and diversity was religion because the participants stated that they respect religion, in their case Islam, because they somewhat would not want to hear church bell in a land of Islam (Bader, 2007). Diversity has been conceptualized as a positive element in the study. Since democracy and diversity are interrelated and interwoven, the participants generally adopted these terms (Banks et al., 2005). Conclusion: The results of the study suggest that the respondents had positive conceptions on individual and cultural diversities. Further, they developed good attitudes towards cultural democracy and they believe in the power of integration through individual differences. Critical pedagogy is an educational theory which aims to form a progressive and democratic culture by means of critical inquiry, which consequently results in valuing and respecting personal and cultural differences. Critical pedagogy perceives teaching as a naturally political event, refuses the neutrality of knowledge, and asserts that matters of social justice and democracy are not recognizable from only educational activities.
论课堂教师的民主与多样性观念
全球化为曾经与世隔绝的人们提供了一系列民主类型和国际原则。世界各国的传统、习俗、社会、种族和文化差异越来越大,这促使教育当局重新审视他们当代的习惯、习俗、原则和公民行为。考察教育环境中文化民主的假设和方法是批判教育学的基础。因此,通过阐明公民身份的变革本质,在对民主和多样性的批判观点的基础上,形成了一种批判性的多元文化教学法。因此,本研究在现象学传统中探究班主任的概念基础,即探讨班主任在多样性和民主概念上的概念。本研究的数据是通过问卷调查的方式收集的,此外还有研究者设计的半结构化访谈问题。本研究采用混合方法研究设计,采用定性和定量相结合的方法收集所需数据。在土耳其不同地区正式工作的160名班主任自愿参与研究(问卷调查N=150,访谈N=10)。在研究的最后,提出了提高班主任多样性和民主意识的相关启示。方法:本研究在现象学传统中寻找班主任的概念基础(Marton, 1981)。就像将哲学现象学应用于社会科学的其他方法一样(Entwistle, 1997),现象学研究的解释过程与扎根理论的解释过程非常相似,后者指的是一套系统的归纳方法来实践定性研究(Richardson, 1999)。本研究采用混合方法研究设计,采用定性和定量相结合的方法收集数据。结果:班主任对新观点、宗教信仰和性别持开放态度。因此,可以说班主任采用了一种批判的视角。此外,课程和教学大纲的设计应包括班主任,而课程和教学大纲的设计完全由政策制定者执行。否则,班主任的关键技能可能会在教育过程中被破坏。因此,小学课程和教科书需要关注民主和多样性的重要性。政策制定者、国家教育部、土耳其和高等教育委员会需要将批判理论和批判教学法纳入课程。未来的研究应该关注新手和专业班主任的观点。此外,关于民主和来自不同文化的多样性的观点需要在未来的研究中加以审查。直接民主、代议制民主、性别多样性、文化多样性和多元视角需要相关的教科书出版商、课堂教学部门、管理者和决策者采取。讨论:研究结果表明,参与者对民主和多样性形成了积极的看法,尽管土耳其背景下的一些问题几乎没有被提及或批评(Dodd, 1992)。在审查民主和多样性时最重要的问题是宗教,因为参与者表示他们尊重宗教,在他们的情况下是伊斯兰教,因为他们在某种程度上不想在伊斯兰教的土地上听到教堂的钟声(Bader, 2007)。多样性已被概念化为研究中的一个积极因素。由于民主和多样性是相互关联和交织的,参与者普遍采用这些术语(Banks et al., 2005)。结论:调查结果表明,被调查者对个体和文化多样性持积极态度。此外,他们对文化民主形成了良好的态度,他们相信通过个体差异实现融合的力量。批判教育学是一种教育理论,旨在通过批判性探究形成一种进步和民主的文化,从而导致重视和尊重个人和文化差异。批判教学法将教学视为一种自然的政治事件,拒绝知识的中立性,并断言社会正义和民主问题不能仅从教育活动中得到认可。
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