Affektivität und Hermeneutik der Macht. Ein Kommentar zum Aphorismus 13 der Fröhlichen Wissenschaft

David Simonin
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Abstract

Abstract Section 13 of The Gay Science is devoted to the doctrine of the feeling of power, which recapitulates Nietzsche’s main ideas of the previous years and already presents them in the form of a doctrine that does not yet bear the name “will to power.” Hence, GS 13 is a turning point in the development of Nietzsche’s philosophy of power, which, from the perspective of feeling, points to two essential components of all power: affect and hermeneutics. This article retraces the structure of the section and the main features of the feeling of power with special attention to the progression of the first twelve sections. It provides a better understanding of The Gay Science and of Nietzsche’s philosophy of power by paying due consideration to a severely underestimated concept, which most commentators have reduced to a mere psychological and draft version of the famous later concept of “will to power.” Although the purpose of this article is not to confront both formulations, some analyses (e. g., on vanity, sacrifice, hedonism, on the continuity and complementarity of strong and weak natures as well as of their moralities) will prove useful to gain a better insight into Nietzsche’s overall conception of power.
还有力量和傲慢这是13位快乐科学家的评论
《快乐的科学》的第13部分致力于权力感觉的学说,它概括了尼采前几年的主要思想,并以一种尚未命名为“权力意志”的学说的形式呈现了它们。因此,第13章是尼采权力哲学发展的转折点,从感觉的角度来看,它指出了所有权力的两个基本组成部分:情感和解释学。本文回顾了这一小节的结构和权力感的主要特征,并特别注意了前十二个小节的进行。它通过对一个严重被低估的概念给予应有的考虑,为《快乐的科学》和尼采的权力哲学提供了更好的理解,大多数评论家将其简化为后来著名的“权力意志”概念的纯粹心理和草稿版本。虽然本文的目的不是要对抗这两种表述,但一些分析(例如:,虚荣,牺牲,享乐主义,强弱本性的连续性和互补性,以及他们的道德)将有助于更好地洞察尼采的整体权力概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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