The Theoretical Foundations of EU Law

Neil Walker
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Abstract

This chapter investigates the contribution of legal theory in understanding the distinctiveness of law’s role in the EU. It does so by evaluating which theoretical approach, or approaches, generate the best conception of law’s place in a wider political vision of supranational community. Key candidate conceptions are positivism, culturalism, idealism, and pragmatism. For positivism, the focus is on ‘the authorized law’; for culturalism, ‘the appropriate law’; for idealism, ‘the good law’, and for pragmatism, ‘the law that works’. Whereas EU law lacks the direct democratic resources, the common cultural identity, and the plausible claim to universalism to support robust versions of positivism, culturalism, and idealism, its investment in the security and versatility of law in providing positive-sum policy outputs has instead supported a primarily pragmatic vision of law’s legitimacy. The chapter concludes by examining the fragility of excessive dependence on pragmatism in an environment where various crises increasingly undermine even modest levels of secondary reliance on positivist, culturalist, and idealist justifications, and by addressing the possibilities inherent in an alternative proceduralist model of EU law.
欧盟法的理论基础
本章探讨法律理论在理解欧盟法律角色的独特性方面的贡献。它通过评估哪一种或几种理论方法,在超国家社会的更广泛的政治视野中产生法律地位的最佳概念来做到这一点。主要的候选概念是实证主义、文化主义、理想主义和实用主义。实证主义则关注“授权法”;对于文化主义来说,“适当的法律”;对于理想主义来说,“好的法律”,对于实用主义来说,“有效的法律”。尽管欧盟法律缺乏直接的民主资源,共同的文化认同,以及对普遍主义的合理主张,以支持实证主义、文化主义和理想主义的强大版本,但它在提供正和政策产出方面对法律的安全性和多功能性的投资,反而支持了法律合法性的主要实用主义愿景。本章最后考察了过度依赖实用主义的脆弱性,在这种环境中,各种危机日益破坏了对实证主义、文化主义和理想主义辩护的适度依赖,并解决了欧盟法的另一种程序主义模式所固有的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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