Orthodox Religion and Church in Everyday Life of Russian Diplomats in the United States of the Late 19th – Early 20th Century

V. V. Pechatnov, V. Pechatnov
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Abstract

The article, based on documents from Russian and American archives, explores the role of Orthodoxy in the value system of Russian diplomats, their participation in church life and relationships with the clergy. The article reveals the role of Orthodoxy and the Church in the daily life of diplomats of the Russian Empire who worked in the United States in 1867–1917, when the interaction of Russian diplomacy and the Aleutian-Alaska (North American) Diocese of the Russian Orthodox Church reached its heyday. It is shown that the entire daily life of diplomats in America was built according to the church calendar with its series of religious holidays, fasts and other church events. It is concluded that, despite the divergence of corporate cultures of these institutions of spiritual and secular power of the Russian Empire, as well as the great differences in the lifestyle of diplomats and clergy, they were united by a common religious and state identity and a common mission – the promotion of Russian influence in the United States. In the conditions of being in an alien environment, Orthodoxy for diplomats became the most important part of Russian self-identification. At the same time, much depended on the individual characteristics of the representatives of the diplomatic corps: social origin, the degree of their religiosity and other features of the worldview. Concrete examples reveal the main types of participation of diplomats in the life of the diocese – from formal to zealously pious. The level of interpersonal communication between representatives of the clergy and the Russian diplomatic colony in the United States is also considered.
19世纪末至20世纪初在美俄罗斯外交官日常生活中的东正教和教会
这篇文章以俄罗斯和美国的档案文件为基础,探讨了东正教在俄罗斯外交官的价值体系中的作用,他们对教会生活的参与以及与神职人员的关系。这篇文章揭示了东正教和教会在1867年至1917年期间在美国工作的俄罗斯帝国外交官的日常生活中的作用,当时俄罗斯外交与俄罗斯东正教的阿留申-阿拉斯加(北美)教区的互动达到了鼎盛时期。由此可见,美国外交官的整个日常生活都是按照教会日历来安排的,包括一系列的宗教节日、斋戒和其他教会活动。结论是,尽管俄罗斯帝国的这些精神和世俗权力机构的企业文化存在差异,外交官和神职人员的生活方式也存在巨大差异,但他们被一个共同的宗教和国家身份以及一个共同的使命——促进俄罗斯在美国的影响力——团结在一起。在异域环境的条件下,外交官的东正教成为俄罗斯人自我认同的最重要组成部分。与此同时,这在很大程度上取决于外交使团代表的个人特征:社会出身、宗教虔诚程度和世界观的其他特征。具体的例子揭示了外交官参与教区生活的主要类型-从正式到热心的虔诚。还考虑了神职人员代表与俄罗斯驻美外交殖民地之间的人际交往水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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