Approaching the Study of Gender in Late Antique Manichaean Cosmological Narrative: The Case of the Manichaean First Man

S. Towers
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Abstract

The application of recent models of sex and gender to late antique Jewish and Christian literature has yielded considerable knowledge of constructions of gender in these fields. This progress is hitherto unmatched in Manichaean studies, in which research has been limited to the role of women within the Manichaean movement. This paper explores models and methodology in research concerning gender construction in late antique Manichaean cosmological narrative. This will be exemplified by an analysis of the emergence of the construction of masculinity as endurance in the literary characterization of the mythological Manichaean First Man, which will be interpreted in the context of the changing socio-political circumstances of the Manichaean community. The adoption of endurance as a masculinized trait signifies the absorption of constructions of masculinity from Jewish and early Christian martyrological literature, in which the Greek philosophical virtue of endurance (ὑπομονῇ) is presented as a valorized masculine response to oppression and a form of resistance to Roman power. However, the Manichaean concept of endurance of persecution has a distinct interpretation which reflects the Manichaean ethos of the suffering of life in the body.
古代晚期摩尼教宇宙叙事中的性别研究——以摩尼教第一人为例
将最近的性别和社会性别模型应用到晚期古代犹太和基督教文学中,在这些领域中产生了相当多的性别结构知识。这一进展在摩尼教研究中是无与伦比的,在摩尼教研究中,研究仅限于女性在摩尼教运动中的作用。本文探讨了古代晚期摩尼教宇宙论叙事中性别建构的研究模式和方法论。这将通过分析在神话中的摩尼教第一人的文学特征中出现的男子气概作为耐力的结构来例证,这将在摩尼教社区不断变化的社会政治环境中进行解释。忍耐作为一种男性化特征的采用,意味着从犹太和早期基督教殉道文学中吸收了男性化的结构,其中希腊哲学的忍耐美德(ομον ν)被呈现为一种对压迫的男性化反应和对罗马权力的抵抗形式。然而,摩尼教的忍受迫害的概念有一个独特的解释,这反映了摩尼教的精神的痛苦的生命在身体。
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