Establishing Authority in Poitiers

J. Edwards
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Abstract

Chapter 1 examines the sixth-century foundation of female monastic authority in Poitiers and its model created through artifacts of Radegund’s life written by Gregory of Tours, Venantius Fortunatus, and Baudonivia. Radegund’s biographies articulated her sanctity and established Radegund’s two strategies for protecting her monastery: first, she relied on networks of allies, primarily bishops and kings, to support her; and second, she created a set of cultural ideas, symbols, and materials that later nuns used to attach new allies to the Abbey. Radegund left two holy objects that became key elements in the abbess’s efforts to assert her authority: the True Cross relic and her own physical relics. Radegund sought to free Sainte-Croix’s abbesses from their local bishop and connect them, instead, to the bishop of Tours, Frankish kings, the Byzantine emperor, and the papacy, believing that this would strengthen Sainte-Croix. Documents Radegund secured began an archive of privileges crucial to the authority of future abbesses.
在普瓦捷建立权威
第一章考察了六世纪普瓦捷女性修道院权威的基础,以及通过图尔的格列高利、维南提乌斯·福图纳图斯和鲍多尼维亚所写的拉德冈生平的文物所创造的模型。拉德冈的传记明确了她的神圣性,并确立了拉德冈保护修道院的两种策略:首先,她依靠盟友网络,主要是主教和国王,来支持她;其次,她创造了一套文化观念、符号和材料,后来的修女们用它来为修道院建立新的盟友。拉德冈留下了两件圣物,这两件圣物成为修道院院长维护自己权威的关键因素:真十字架圣物和她自己的实物圣物。拉德冈试图把圣克鲁瓦的女修道院院长从她们的地方主教手中解放出来,并把她们与图尔主教、法兰克国王、拜占庭皇帝和教皇联系起来,他认为这样做会增强圣克鲁瓦的实力。拉德冈获得的文件开始成为对未来修道院院长的权威至关重要的特权档案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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