Melodies of Isan Lam: The Transmission of Knowledge to Inherit MoLam’s Performing Art

Sitthisak Champadaeng, Kla Sriphet, Sayam Chuangprakhon, Sirin Sirifa
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Abstract

The objective of this study were to: 1) research and collect information about Isan MoLam’s performing arts; 2) study the current conditions and problems affecting MoLam’s performing arts knowledge inheritance; and 3) study the process of transferring knowledge to inherit MoLam’s performing arts knowledge. Descriptive analysis was used to examine and report data from documents and fieldwork. The outcomes are as follows: 1) According to MoLam research, when the colonial country invaded this region, the Thai Lao ethnic culture in northeastern Thailand and Lao PDR was split. On the Thai side, individuals flocked to the center area to meet with Siam. MoLam in the Northeast has steadily developed since then, and it may be classified into four types: (a) non-dramatic MoLam, (b) dramatic MoLam, (c) ritual MoLam, and (d) miscellaneous MoLam; 2) As Thai society enters the internet era, there are numerous popular entertainment mediums, leading people’s morals to shift and lowering people’s interest in viewing MoLam performances and roles. The goal is to find a way to pass down this performance art to future generations; 3) Knowledge transfer: After synthesizing the material to be taught, the students are separated into two groups: (a) MoLam singing has been practiced by a group of elementary and high school students; (b) MoLam singing, and music have been practiced by a group of students at higher education institutions. Under the established parameters, both groups have extra talents. In conclusion, this study may be utilized as a model for conveying local wisdom information.
林奕然的旋律:传承林奕然表演艺术的知识传递
本研究的目的是:1)研究和收集有关伊桑·莫拉姆表演艺术的资料;2)研究影响摩兰族表演艺术知识传承的现状与问题;3)研究知识传递的过程,传承MoLam的表演艺术知识。描述性分析用于检查和报告来自文献和实地调查的数据。结果如下:1)根据MoLam的研究,当殖民国家入侵该地区时,泰国东北部的泰老民族文化与老挝人民民主共和国发生了分裂。在泰国方面,人们涌向中心地区与暹罗会面。东北地区的摩兰从此稳步发展,可分为四种类型:(a)非戏剧摩兰,(b)戏剧摩兰,(c)仪式摩兰,(d)杂项摩兰;2)随着泰国社会进入互联网时代,出现了众多流行的娱乐媒介,导致人们的道德转变,降低了人们观看摩兰表演和角色的兴趣。我们的目标是找到一种将这种行为艺术传承给后代的方式;(3)知识转移:将要教的材料合成后,将学生分成两组:(a)由一组中小学生进行MoLam唱歌练习;(b)一群高等教育机构的学生练习MoLam唱歌和音乐。在既定的参数下,这两个群体都有额外的人才。综上所述,本研究可作为地方智慧信息传递的模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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