Uncanny and Doubly Liminal: Social Media, Cross-Cultural Reentry, and LDS /Mormon Missionary Religious Identity

Gavin Feller
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引用次数: 1

Abstract

This study offers a theoretical perspective on the role of social media in the transition home for returning missionaries of The Church of Jesus Christ of Latter-day Saints ( LDS /Mormon). Despite a long tradition of strict LDS institutional norms aimed at sheltering full-time church missionaries from outside media influences, missionaries are today increasingly encouraged to use social media sites in their proselytizing efforts. Through qualitative, in-depth interviews with recently returned LDS missionaries, this study explores the role Facebook plays in facilitating the maintenance of mission relationships after missionaries have returned home, something interviewees said helps them retain the sense of religious commitment and identity developed through missionary service. Interview findings also complicate the potential benefits of social media use, providing evidence for the argument that returning LDS missionaries are often caught between media technology, personal media preferences, institutional authority, and popular culture. These individuals seem to occupy a doubly liminal position between full-time proselytizing and life at home, between a historical religious tradition of missionary media isolation and an emerging institutional embrace of social media—all of which results in what might best be described as an uncanny experience.
不可思议和双重阈限:社交媒体,跨文化再入,和摩门教/摩门教传教士的宗教身份
本研究从理论上探讨了社交媒体在耶稣基督后期圣徒教会(LDS /Mormon)归国传教士过渡家庭中的作用。尽管长期以来,摩门教有严格的制度规范,旨在保护全职教会传教士免受外界媒体的影响,但如今,越来越多的传教士被鼓励使用社交媒体网站来传教。通过对最近回归的摩门教传教士进行定性、深度访谈,本研究探讨了Facebook在传教士回国后促进维持传教关系方面所起的作用,受访者表示,这有助于他们保留通过传教服务而形成的宗教承诺和身份认同感。访谈结果也使使用社交媒体的潜在好处变得复杂,为回归的摩门教传教士经常被媒体技术、个人媒体偏好、机构权威和流行文化所困扰的论点提供了证据。这些人似乎在全职传教和家庭生活之间,在传教士媒体孤立的历史宗教传统和新兴机构对社交媒体的拥抱之间,占据着双重界限的位置——所有这些都导致了一种可能被描述为不可思议的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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