Chrześcijanie w łagrze (w wybranych dziełach literatury polskiej i rosyjskiej)

Tadeusz Sucharski
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Abstract

The aim of this article is to reflect on the religiosity of Stalinist prisoners shaped by religion or the Christian tradition. A comparison of works of Polish and Russian literature demonstrates that prisoners from the Soviet Union and Poland essentially otherwise referred to the faith, to the Decalogue. Most of the inmates came into the camp from the country’s militant atheism, infected with a hostility to religion as “the opium of the masses”, and only in the camp were they looking for ways to return to the faith of their fathers. However, they often kept faith in the value of humanity, they represented a secular holiness. A substantial majority of Polish prisoners affirmed their Catholicism, which was not only a witness of their faith, but also synonymous with Polish culture. Such an attitude often hampered relations with the Orthodox and Greek Catholics. A large part of the Polish inmates reluctantly referred to them as Christians of the Eastern Rite, as a consequence of Catholic education in pre-war Poland, but also out of hostility towards Russians and Ukrainians. Many of them, however, disregarded religious issues, they referred to a fellow prisoner with respect, regardless of his religion. They looked at them from the human perspective.
这篇文章的目的是反思由宗教或基督教传统塑造的斯大林主义囚犯的宗教性。波兰和俄罗斯文学作品的比较表明,来自苏联和波兰的囚犯基本上提到了信仰,提到了十诫。进入集中营的大多数囚犯都来自这个国家激进的无神论,他们对宗教怀有敌意,认为宗教是“大众的鸦片”,只有在集中营里,他们才会寻找回归父辈信仰的方法。然而,他们常常保持着对人性价值的信仰,他们代表着一种世俗的圣洁。绝大多数波兰囚犯都坚持自己的天主教信仰,这不仅是他们信仰的见证,也是波兰文化的代名词。这种态度经常阻碍与东正教和希腊天主教徒的关系。很大一部分波兰囚犯不情愿地称他们为东方仪式的基督徒,这是战前波兰天主教教育的结果,但也是出于对俄罗斯人和乌克兰人的敌意。然而,他们中的许多人不顾宗教问题,他们提到狱友时,不管他的宗教信仰如何,都表示尊重。他们从人类的角度来看待它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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