Language, Culture and History: Towards Building a Khmer Narrative

R. Bhat
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Abstract

Genetic and geological studies reveal that following the melting of snows 22,000 years ago, the post Ice-age Sundaland peoples’ migrations as well as other peoples’ migrations spread the ancestors of the two distinct ethnic groups Austronesian and Austroasiatic to various East and South–East Asian countries. Some of the Austroasiatic groups must have migrated to Northeast India at a later date, and whose descendants are today’s Munda-speaking people of Northeast, East and Southcentral India. Language is the store-house of one’s ancestral knowledge, the community’s history, its skills, customs, rituals and rites, attire and cuisine, sports and games, pleasantries and sorrows, terrain and geography, climate and seasons, family and neighbourhoods, greetings and address-forms and so on. Language loss leads to loss of social identity and cultural knowledge, loss of ecological knowledge, and much more. Linguistic hegemony marginalizes and subdues the mother-tongues of the peripheral groups of a society, thereby the community’s narratives, histories, skills etc. are erased from their memories, and fabricated narratives are created to replace them. Each social-group has its own norms of extending respect to a hearer, and a stranger. Similarly there are social rules of expressing grief, condoling, consoling, mourning and so on. The emergence of nation-states after the 2nd World War has made it imperative for every social group to build an authentic, indigenous narrative with intellectual rigour to sustain itself politically and ideologically and progress forward peacefully. The present essay will attempt to introduce variants of linguistic-anthropology practiced in the West, and their genesis and importance for the Asian speech communities. An attempt shall be made to outline a Khymer narrative with inputs from Khymer History, Art and Architecture, Agriculture and Language, for the scholars to take into account, for putting Cambodia on the path to peace, progress and development.
语言、文化和历史:构建高棉叙事
遗传学和地质学研究表明,随着2.2万年前雪的融化,后冰河时代巽他兰人的迁徙以及其他民族的迁徙,将南岛人和南亚人这两个不同民族的祖先分散到了东亚和东南亚的各个国家。一些南亚人在后来一定迁移到了印度东北部,他们的后裔就是今天在印度东北部、东部和中南部说穆达语的人。语言是一个人祖先的知识、社会的历史、技能、习俗、仪式和仪式、服装和烹饪、运动和游戏、欢乐和悲伤、地形和地理、气候和季节、家庭和邻里、问候和称呼形式等等的宝库。语言的丧失导致社会认同和文化知识的丧失,生态知识的丧失,等等。语言霸权使社会边缘群体的母语边缘化和被征服,从而使该群体的叙事、历史、技能等从他们的记忆中被抹去,而被虚构的叙事所取代。每个社会群体对听众和陌生人表示尊重都有自己的规范。同样,表达悲伤、慰问、安慰、哀悼等也有社会规则。第二次世界大战后民族国家的出现,使得每个社会群体都必须建立一种真实的、具有智力严谨的本土叙事,以维持自己在政治和意识形态上的生存,并和平地向前发展。本论文将尝试介绍西方实践的语言人类学变体,以及它们的起源和对亚洲语言社区的重要性。应尝试从高棉历史、艺术和建筑、农业和语言等方面为学者们勾勒出一个高棉叙事的轮廓,以使柬埔寨走上和平、进步和发展的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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