Christian Life

Joseph L. Mangina
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Abstract

Standing in a relation of both continuity and discontinuity with modernist Protestantism, Barth offers a vision of the Christian life that is radically Christocentric, eschatological, and morally engaged. The subject of the Christian life for Barth is the whole person, the embodied self not excluding emotions and affections. To be a Christian is to live a life marked by prayer, joy, and love of both God and neighbour. Like John the Baptist in Matthias Grünewald’s ‘Crucifixion’, the Christian is called to bear witness to the divine mercy in Jesus Christ. We see this vision played out in Barth’s doctrine of reconciliation, which shows how the stories of Christians unfold within God’s story. Barth’s late lectures on ethics, titled The Christian Life, portray Christian existence as invocation using the Lord’s Prayer as model. This ethic is marked by a ‘great passion’ that nevertheless takes shape in the midst of the quotidian and the secular.
基督徒的生活
站在现代新教的连续性和非连续性的关系中,巴特提供了一种基督教生活的愿景,这种生活是以基督为中心的,末世论的,道德参与的。对巴特来说,基督徒生活的主题是一个完整的人,不排除情感和情感的自我体现。做一个基督徒就是要过一种以祷告、喜乐、爱上帝和爱邻舍为标志的生活。就像Matthias grinewald的“钉十字架”中的施洗约翰一样,基督徒被召唤为耶稣基督的神圣慈悲作见证。我们在巴特的和解教义中看到了这一愿景,它展示了基督徒的故事如何在上帝的故事中展开。巴特最近的伦理学讲座题为《基督徒的生活》,将基督徒的存在描绘为以主祷文为榜样的祈祷。这种伦理以一种“伟大的激情”为标志,这种激情在日常和世俗中形成。
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