Traumatized by Transcendence: My Other’s Keeper

D. Orange
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Abstract

Tempting as it might seem to relate trauma and transcendence as inviting us to study resiliency or survivorship, a radical ethics takes us elsewhere. With Cain’s contemptuous taunt ringing in our first-world, privileged ears, and with climate scientists warning that we are blindly consuming our way to self-destruction, we must begin to think and respond other-wise. Persons must allow themselves to be traumatized, persecuted, taken hostage by the starvation and homelessness of others. Transcendence in this sense calls out to us like the prophets of old, to care for the widow, the orphan, and the stranger, to take on our responsibility for all. In conversation with Levinas’ insight that we are responsible for all, this chapter illustrates how their radical ethics, and its profound exit from egoism and entitlement, are indispensable for facing up to double challenges of the climate emergency and continuing racial and colonial injustices.
被超越所创伤:我的他人守护者
虽然把创伤和超越联系起来似乎很诱人,就像邀请我们研究复原力或生存能力一样,但一种激进的伦理学把我们带到了别的地方。凯恩轻蔑的嘲讽在我们这些第一世界的特权阶层耳边回响,气候科学家警告说,我们正在盲目地消耗自我毁灭的道路,我们必须开始思考和应对。人们必须让自己受到创伤、受到迫害、被其他人的饥饿和无家可归所挟持。在这个意义上,超然性召唤着我们,就像古老的先知一样,去照顾寡妇、孤儿和陌生人,承担起我们对所有人的责任。在与列维纳斯关于我们对所有人负责的见解的对话中,本章说明了他们激进的伦理,以及它对利己主义和权利的深刻退出,对于面对气候紧急情况和持续的种族和殖民不公正的双重挑战是不可或缺的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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