What’s so Funny? Democritus ridens in Juvenal 10

Mantas Adomėnas
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Abstract

The article analyzes Juvenal’s use of Democritean material in his tenth Satire. The famous juxtaposition of laughing Democritus and weeping Heraclitus (which popularized and perpetuated the image of contrasting philosop­hers) is habitually interpreted in terms of Juvenal’s poetic strategy, as indicating the shift in the tone of his satires and the change of Juvenal’s stance from the anger as the dominant emotion of his earlier satires to laughter and irony of the later ones. There is a tendency to assume that the totality of Democritean material in Juvenal 10 derives solely from Seneca. However, close reading of the concluding lines of the Satire suggests a different argumentative strategy and deeper engagement with Democritus’ thought by Juvenal. The comparison with Pseudo-Hippocratic ‘epistolary novel’ suggests Cynic diatribai as the source of the Democritean material in Juvenal 10.
有什么好笑的?德谟克利特在《尤维纳利斯》第10章
本文分析了朱维纳利斯在他的第十部讽刺作品中对民主党素材的运用。著名的德谟克利特的笑和赫拉克利特的哭的并列(这普及和延续了对比哲学家的形象)习惯性地用维维纳利斯的诗歌策略来解释,这表明了他讽刺的语气的转变,以及维维纳利斯的立场的变化,从他早期讽刺的主要情绪愤怒到后来的嘲笑和讽刺。有一种倾向认为,《Juvenal》第10章中所有的德谟克利特材料都完全来自塞内加。然而,仔细阅读《讽刺》的结尾处,尤维纳利斯提出了一种不同的论证策略,并与德谟克利特的思想进行了更深入的接触。与伪希波克拉底的“书信体小说”的比较表明,在Juvenal 10中,犬儒主义的谩骂是民主党材料的来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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