Scientism, Pragmatism, and the Fate of Philosophy

K. Nielsen
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Abstract

I assume here, what I have argued elsewhere, that Rorty's dissolution of the Tradition is in the main well taken. Foundationalist epistemologically based or metaphysically oriented philosophy, including systematic analytical philosophy, is not a viable enterprise. I then argue that Rorty's replacement is itself not plausible and I further argue that, his affinities with pragmatism to the contrary notwithstanding, his ‘aestheticized pragmatism’ misses (a) the key social functions of philosophy (a reconstructed philosophy) articulated and practised by Dewey with his conception of philosophy as a criticism of criticisms and as social critique and (b) that Rorty's ‘pragmatism without method’ misses what is most distinctive in pragmatism, namely its conception of the expanded role in fixing belief for a flexible and non‐scientistic conception of scientific method in the stream of life. Rorty fails to see here the possibility for some form of critical theory as a successor subject to philosophy which still carr...
科学主义、实用主义与哲学的命运
我在这里假定,正如我在别处所论证的那样,罗蒂对传统的消解大体上是正确的。以基础主义认识论为基础或以形而上学为导向的哲学,包括系统分析哲学,都不是一项可行的事业。然后我认为罗蒂的替代本身是不可信的,我进一步认为,尽管他与实用主义的关系与此相反,他的“审美化的实用主义”错过了(a)哲学的关键社会功能(一种重构的哲学),杜威用他的哲学概念作为批评的批评和社会批评来阐述和实践(b)罗蒂的“没有方法的实用主义”错过了实用主义中最独特的东西,也就是说,它的概念扩展了在生命之流中为科学方法的灵活和非科学的概念固定信念的作用。罗蒂在这里没有看到某种形式的批判理论作为哲学的继承主体的可能性,而哲学仍然是…
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