Alevi-Bektaşilik Üzerine; Üç Kavram (Sosyolojik Bir Analiz)

Hilal Ebru CAN, Recep Cengiz
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Abstract

Alevi-Bektashism constructs a syncretise belief system consisting of mythological elements relying on oral culture in its theological emphasis. In this regard, holy texts have been interpreted differently by their believers, this caused fractionation on the basis of rituals and beliefs. There are alternative beliefs and rituals, for instance; say prayer (niyaz) in the place five times prayers, 12 Muharrem fasting in the place of Ramadan fasting, companionship in the place of Islamic brotherhood, `tot and djemevi` in the place of mosque, grandpa or father (dede or baba) in the place of Müslim judge (kadi). Alevi-Bektashism maintains its differences with its distinctive physical places. Alevi-Bektashism appeared as a reflection of syntheses of religious movements which had political tendency in the historical background, and maintains its existence based on its different sociological arguments in 21th century Turkish society.
阿列维-贝克塔什主义以口头文化为神学重点,构建了一个由神话要素组成的融合信仰体系。在这方面,他们的信徒对神圣的文本有不同的解释,这造成了基于仪式和信仰的分裂。例如,有不同的信仰和仪式;在五次祈祷的地方说祈祷(niyaz),在斋月斋戒的地方斋戒,在伊斯兰兄弟会的地方陪伴,在清真寺的地方' tot和djemevi ',爷爷或父亲(dede或baba)在法官(kadi)的地方。阿列维-贝克塔什主义通过其独特的物理场所保持其差异。阿莱维-贝克塔什主义是在历史背景下具有政治倾向的宗教运动的综合反映,并基于其不同的社会学论证在21世纪土耳其社会中得以维持。
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