Body, Language and Mediality

Tani Toru
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Abstract

Abstract Husserl attempted to found logics and language on intuition, and particularly perception. The relationship between logical language and intuition is therefore one of the fundamental themes of his phenomenology. Husserl regarded the two as sharing an isomorphic structure, and this article shows that this structure can be characterized as “mediality.” That is, the “meaning” of language appears by mediation of sound or script, while the “I” as person appears by mediation of the body. I will show furthermore that intuitions themselves appear through the mediation of language, and interpret this idea of mediality in terms of the Japanese language. Guided by Husserl’s notion of Sprachleib (linguistic living body), I will also attempt an analysis of the “bodily” function of Chinese script and onomatopeia as aspects of Sprachleib and show how the Sprachleib functions as a “cultural living body” that makes community possible.
身体,语言和媒介
胡塞尔试图在直观,特别是知觉的基础上建立逻辑和语言。因此,逻辑语言与直觉之间的关系是他现象学的基本主题之一。胡塞尔认为二者具有同构结构,本文认为这种结构可以被描述为“中介性”。也就是说,语言的“意义”是通过声音或文字的中介出现的,而作为人的“我”是通过身体的中介出现的。我将进一步说明,直觉本身是通过语言的中介出现的,并用日语来解释这种中介性的概念。在胡塞尔的语言生命体(Sprachleib)概念的指导下,我也将尝试分析汉语文字和拟声词作为语言生命体方面的“身体”功能,并展示语言生命体如何作为“文化生命体”发挥作用,使共同体成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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