{"title":"Critical Pedagogy and Sufi Tradition:A Comparative Study of Freire’s and Rumi’s Pedagogical Approaches","authors":"M. M. Hassani","doi":"10.11575/JET.V53I2.71720","DOIUrl":null,"url":null,"abstract":"ABSTRACT: Critical pedagogy thinkers (e.g. Paulo Freire) critique the dominant education systems for what is known as reproducing inequality and oppression in society. They propose a kind of educational system aiming to help learners critically understand their socio-historical condition to gain confidence and be active agents in history. Undoubtedly, realizing the pitfalls of formal education is not unique to Paulo Freire. Similarly, Jalaluddin Muhammad Rumi, a thirteenth-century Sufi poet, repudiated the formal madrasa education and called for emancipatory knowledge to help people liberate themselves. Considering the differences both thinkers might have on the subject, this paper attempts to bring them into a dialogue on the subject of ‘emancipatory knowledge’. It concludes that Freire’s idea of critical pedagogy acknowledges the wider social structure perpetuating oppression, while Rumi’s focus is on personalized internal barriers preventing liberation while overlooking the role of social structure outside.","PeriodicalId":179668,"journal":{"name":"The Journal of Educational Thought","volume":"83 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Educational Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11575/JET.V53I2.71720","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT: Critical pedagogy thinkers (e.g. Paulo Freire) critique the dominant education systems for what is known as reproducing inequality and oppression in society. They propose a kind of educational system aiming to help learners critically understand their socio-historical condition to gain confidence and be active agents in history. Undoubtedly, realizing the pitfalls of formal education is not unique to Paulo Freire. Similarly, Jalaluddin Muhammad Rumi, a thirteenth-century Sufi poet, repudiated the formal madrasa education and called for emancipatory knowledge to help people liberate themselves. Considering the differences both thinkers might have on the subject, this paper attempts to bring them into a dialogue on the subject of ‘emancipatory knowledge’. It concludes that Freire’s idea of critical pedagogy acknowledges the wider social structure perpetuating oppression, while Rumi’s focus is on personalized internal barriers preventing liberation while overlooking the role of social structure outside.
摘要:批判性教育学思想家(如保罗·弗莱雷)对主流教育体系进行了批判,认为其在社会中再现了不平等和压迫。他们提出了一种教育体系,旨在帮助学习者批判性地理解他们的社会历史状况,从而获得信心,成为历史的积极主体。毫无疑问,意识到正规教育陷阱的不仅仅是保罗·弗莱雷。同样,13世纪的苏菲派诗人贾拉鲁丁·穆罕默德·鲁米(Jalaluddin Muhammad Rumi)也否定了正规的伊斯兰学校教育,呼吁解放知识来帮助人们解放自己。考虑到两位思想家在这一主题上的差异,本文试图将他们带入一场关于“解放知识”主题的对话。结论是,弗莱雷的批判教育学思想承认更广泛的社会结构使压迫永永化,而鲁米的重点是阻止解放的个性化内部障碍,而忽视了外部社会结构的作用。