The Special Marriage Act, 1954: A Critique

Thriveni Kathi, Prof. Dr. Mohan Rao Bolla Kumar
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Abstract

India is a country with divergent cultural gaiety and religious affinity of people living together exhibiting ‘unity in diversity’. Institution of marriage and value oriented family system are signifying features of Indian culture. The Supreme Court stated that every young man or a woman, has a right to marry cannot be accepted in the absolute terms. Having regard to the age and the biological needs, a person may have a right to marry.4 Arranged marriage, (that to,) or intra caste marriage is the generally accepted norm in the Indian society. ‘Love marriage,’ ‘inter caste’5 or ‘inter religious,’ marriage or ‘registered’ / ‘Court marriage’ is generally is a rarity.6 Parents customarily select bride or groom to their children in the same caste or religion. The society eschews those who marry out of their caste or community. Honor killings7 have been reported every year in India.8 Interestingly, from the statistics of the United Nations, one in five cases of honour killing internationally every year are of India.9 On the other hand, there are some NGOs helping the performance of love marriages and extending protection for such love marriages
《1954年特别婚姻法:批判
印度是一个有着不同文化和宗教亲和力的国家,人们生活在一起,表现出“多样性中的统一”。婚姻制度和价值导向的家庭制度是印度文化的显著特征。最高法院指出,每一个青年男女,都有结婚的权利,不能以绝对的条件接受。考虑到年龄和生理需要,一个人可能有结婚的权利包办婚姻或种姓内婚姻是印度社会普遍接受的规范。“爱情婚姻”、“跨种姓”或“跨宗教”、“婚姻”或“登记”/“宫廷婚姻”通常是罕见的父母通常会为他们的孩子选择相同种姓或宗教的新娘或新郎。社会排斥那些与自己种姓或社区外的人结婚。有趣的是,根据联合国的统计,每年国际上有五分之一的荣誉谋杀发生在印度。另一方面,一些非政府组织帮助爱情婚姻的表现,并扩大对这种爱情婚姻的保护
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