TEORI KONSUMSI, PRODUKSI DAN DISTRIBUSI DALAM PERSPEKTIF EKONOMI SYARIAH

Mohammad Habibi
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Abstract

The most fundamental reason why economics arises and is needed by humans, is because human needs are unlimited while the resources to meet those needs are limited. To overcome this, there are two main things that become the orientation of economics, namely choosing and creating. Choosing related to consumption and distribution, and creating related to production. Thus, the three activities (production, distribution, and consumption) have a very important role in solving economic problems. Islam in its universal and comprehensive teaching also discusses how production, distribution and consumption should be done. Consumption patterns and production behavior determine the wheels of the economy. The Qur'an as a source of teachings, has teachings on consumption, production and distribution in addition to other economic activities. In the context of production, of course, Muslim producers should not be tempted at all by the habits and behaviors of economists who are committing sins, consuming illicit property, spreading hostility, contradicting the sunnatullah, and causing damage on earth. However, as sophisticated as a tool for calculating the blessings of Allah certainly will not count. In conceptual consumption there are several principles that must be obeyed by Muslim consumers, which include: the principle of halal and good, the principle of absence following the passions, the principle of gratitude. Islamic economic systems offer a system economic distribution which prioritizes the value of freedom of action and action based on religious teachings and the value of justice in ownership which is based on two joints, namely freedom and justice
从伊斯兰经济的角度来看,消费、生产和分销理论
经济学之所以产生并为人类所需要,最根本的原因是人类的需求是无限的,而满足这些需求的资源是有限的。为了克服这一点,有两个主要的东西成为经济学的取向,即选择和创造。选择与消费和分配有关,创造与生产有关。因此,这三种活动(生产、分配和消费)在解决经济问题方面起着非常重要的作用。伊斯兰教在其普遍和全面的教义中也讨论了生产、分配和消费应该如何进行。消费方式和生产行为决定着经济的车轮。《古兰经》作为教义的来源,除了其他经济活动外,还教导消费、生产和分配。当然,在生产的背景下,穆斯林生产者根本不应该被经济学家的习惯和行为所诱惑,这些经济学家犯了罪,消费非法财产,传播敌意,与圣神相悖,并对地球造成破坏。然而,作为计算安拉祝福的复杂工具当然不会算数。在观念消费中,穆斯林消费者必须遵守几个原则,其中包括:清真和善良的原则,激情的缺席原则,感恩的原则。伊斯兰经济制度提供了一种经济分配制度,它以宗教教义为基础,优先考虑行动自由和行动的价值,并以自由和正义这两个结合点为基础,优先考虑所有权中的正义价值
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