John O’Brien, Leaving Las Vegas (1990): suicide

S. Earnshaw
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Abstract

This chapter views John O’Brien’s Leaving Las Vegas as a novel which is fully aware of the general tenets of Existentialism, and of the baggage that comes with being labelled ‘an alcoholic’, yet does not see that either of these categories are much use to him: the only way to live is to binge-drink his way to death. In taking this route the chapter views the novel as offering a response to Camus’s views in The Myth of Sisyphus around life’s meaning and the question of suicide. The chapter analyses the ways in which both ‘the alcoholic’ and ‘the prostitute’ choose their modes of existence, and how ‘love’ is ultimately not a viable source of meaning or salvation. The cultural context is very much that of an America deracinated by a hedonism for which the committed binge drinker becomes a logical endpoint, and in the face of which a philosophy like Existentialism begins to lose its purchase.
约翰·奥布莱恩,《离开拉斯维加斯》(1990):自杀
本章将约翰·奥布莱恩的《离开拉斯维加斯》视为一部充分意识到存在主义一般原则的小说,以及被贴上“酒鬼”标签所带来的包袱,但并没有看到这两种分类对他有多大用处:唯一的生活方式就是酗酒致死。这一章将小说看作是对加缪在《西西弗斯的神话》中关于生命意义和自杀问题的观点的回应。本章分析了“酒鬼”和“妓女”选择生存模式的方式,以及“爱”最终如何不是意义或救赎的可行来源。这种文化背景在很大程度上是一个被享乐主义所摧残的美国,在这种享乐主义中,忠诚的酗酒者成为一个合乎逻辑的终点,面对这种享乐主义,像存在主义这样的哲学开始失去其价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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