Modern Maharashtra: Mapping Colonial Rule, Caste Relations and The Significance of Subaltern Movements

Jondhale Rahul Hiraman
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Abstract

The geographical understanding of the Indian subcontinent can be learned in its entirety from the availability of Colonial registers. Before the colonial rule, territorial regions forming India were not marked by distinctive geographical boundaries. Availability of Colonial registers and its records happened to provide us with a peculiar documentation of not just India’s regional/geographical boundaries, but its social and political formation/development as well. The introduction of colonial education policy within the subcontinent is another significant aspect that resulted in furthering socio-cultural, economic and political changes within the Indian society. Colonial education policy, in its effort to impart education to Indians majorly, helped Indian Upper-caste intelligentsia to emerge. With its liberal principles and educative measures, it could also help people from the lowest rungs of the social ladder to familiarise themselves with education. We could see social revolutionaries like Phule and Ambedkar (among others) hailing from the subaltern castes being introduced with colonial education, who revolted against the unjust socio-cultural practices and redefined the notion of freedom, human dignity, equality and democracy. It is this very moment where one could also witness the inception of modern and rational thinking shaping up the idea of India, and modern-day Maharashtra we see today is no exception to it. In this paper, an attempt is made to map colonial intervention into the Maharashtrian society and provide a critical commentary on the social and political conjuncture of colonial Maharashtra. While presenting the critical commentary, the paper emphasises on the formation of caste relations and subaltern/Dalit response as the most significant points of breaks in the making of modern Maharashtra.
现代马哈拉施特拉邦:绘制殖民统治、种姓关系和次等运动的意义
对印度次大陆的地理认识可以从殖民地登记册中全面了解。在殖民统治之前,印度的领土区域并没有明显的地理边界。殖民地登记册及其记录的可用性恰好为我们提供了一份独特的文件,不仅记录了印度的区域/地理边界,还记录了印度的社会和政治形成/发展。在印度次大陆实行殖民教育政策是另一个重要方面,它进一步推动了印度社会的社会文化、经济和政治变化。殖民时期的教育政策主要是向印度人传授教育,促进了印度上层种姓知识分子的出现。它的自由主义原则和教育措施也可以帮助社会最底层的人熟悉教育。我们可以看到像Phule和Ambedkar(以及其他人)这样来自次等种姓的社会革命者被引入殖民地教育,他们反抗不公正的社会文化习俗,重新定义了自由、人类尊严、平等和民主的概念。正是在这个时刻,人们也可以看到现代和理性思维的开端,形成了印度的概念,今天我们看到的马哈拉施特拉邦也不例外。在本文中,试图将殖民干预映射到马哈拉施特拉邦社会,并对殖民地马哈拉施特拉邦的社会和政治形势提供批判性评论。在提出批判性评论的同时,本文强调种姓关系的形成和次等/达利特的反应是现代马哈拉施特拉邦形成过程中最重要的突破点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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