Rebel Aesthetics:

M. Magaña
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Abstract

This article examines how visual artists contribute to popular politics, emergent subjectivities, and collective histories of resistance. Through artistic interventions in urban space, artists disrupt, reconfigure, and reimagine the dominant spatial order. Such struggles over public space and political and cultural expression are especially contentious in places like Oaxaca, Mexico, where militarization and government surveillance coincide with heritage tourism. Youth have been particularly effective in maintaining a dissident presence in the city, in large part due to their ability to produce spatial networks linking ephemeral spaces of direct actions and protest art with more territorialized spaces like social centers. This article specifically considers how visual artists active in social movements use their public art to signal popular resistance to state violence and corruption, make contemporary Indigenous peoples visible in urban space, and transform spaces of tourism, consumption, and militarism into “counterspaces” guided by alternative logics of sociality, politics, and temporality. They do so through a set of collective space-making practices and sensibilities I call rebel aesthetics.
叛军美学:
这篇文章探讨了视觉艺术家如何对流行政治、新兴主体性和集体抵抗历史做出贡献。通过对城市空间的艺术干预,艺术家扰乱、重新配置和重新想象占主导地位的空间秩序。这种围绕公共空间、政治和文化表达的斗争,在墨西哥瓦哈卡(Oaxaca)这样的地方尤其具有争议性,在那里,军事化和政府监控与遗产旅游同时发生。年轻人在城市中保持持不同政见者的存在尤其有效,这在很大程度上是因为他们有能力创造空间网络,将直接行动和抗议艺术的短暂空间与社交中心等更具地域性的空间联系起来。本文特别考虑活跃在社会运动中的视觉艺术家如何利用他们的公共艺术来表达大众对国家暴力和腐败的抵抗,使当代土著人民在城市空间中可见,并将旅游、消费和军国主义的空间转化为由社会性、政治和时间性的替代逻辑引导的“对抗空间”。他们通过一套集体的空间制造实践和情感来做到这一点,我称之为反叛美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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