The Freak Show in “Keela, the Outcast Indian Maiden”

Yang Yang
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Abstract

Freak show, getting popular in the middle of the 19th century, is the original form of mass entertainment before televisions and films dominate American people's visual life. It has attracted the attention of writers who draw some inspiration from them. From the middle of the 19th century to the first half of the 20th century, freak show was popular in America's urban and rural areas and then gradually disappeared with the rise of medical and disability discourses. Freak show then became a despicable activity since it made use of other people's weakness or disabled body as a tool to make profits. Eudora Welty, a novelist as well as a photographer, once got close to freak shows but refused to be the audience of them. Instead, she integrated her criticism about freak show in the short story "Keela, the Outcast Indian Maiden". The essay will analyze the silences of Little Lee Roy in Steve's recollection of a freak show in Eudora Welty's "Keela, the Outcast Indian Maiden" with the aim to make the silenced voice of Little Lee Roy, who played the role of the outcast Indian maiden, be heard and show Welty's ethical criticism about such a visual activity. Through the analysis of the short story, it is found that Welty has maintained her sympathy towards the performers in the freak show and reminded us of audiences' ethical position in a visual activity.
《被抛弃的印第安少女基拉》中的畸形秀
在电视和电影主宰美国人的视觉生活之前,怪诞秀在19世纪中期开始流行,是大众娱乐的原始形式。它吸引了作家的注意,他们从中汲取了一些灵感。从19世纪中叶到20世纪上半叶,畸形秀在美国的城市和农村地区流行,然后随着医学和残疾话语的兴起而逐渐消失。畸形秀就成为了一种卑鄙的活动,因为它利用别人的虚弱或残疾的身体作为工具来赚钱。作家兼摄影师尤多拉·韦尔蒂(Eudora Welty)曾经接近过畸形秀,但拒绝成为它们的观众。相反,她把自己对畸形秀的批评融入了短篇小说《被抛弃的印第安少女凯拉》中。本文将分析史蒂夫在Eudora Welty的《Keela, The被抛弃的印第安少女》中对一场畸形秀的回忆中,小李·罗伊的沉默,目的是让扮演被抛弃的印第安少女角色的小李·罗伊沉默的声音被听到,并展示Welty对这种视觉活动的伦理批评。通过对短篇小说的分析,我们发现Welty在怪诞秀中保持了对表演者的同情,并提醒我们观众在视觉活动中的道德立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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