The Devil as Teacher in Paradise Lost

J. Macdonald
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Abstract

A consideration of Satan as a kind of teacher reveals Milton’s increasing pessimism regarding the function of education. Milton follows the 6th century biblical poem De Spiritualis Historiae Gestis by Alcimus Ecdicius Avitus in “framing the temptation of Eve as a diabolic parody of heavenly pedagogy.” Eve falls “through a rigorous but erroneous logical analysis of her situation.” Transcendent general principles rather than inductive particular data become the basis of knowledge. Gone is the optimism about the value of experience in education and the confidence in the inevitable victory of truth over falsehood expressed by Milton in the 1640s.
《失乐园》中的魔鬼老师
将撒旦视为一种老师,揭示了弥尔顿对教育功能日益增长的悲观情绪。弥尔顿遵循了阿尔西莫·埃克迪西乌斯·阿维图斯6世纪的圣经诗歌《论精神的历史》,“把夏娃的诱惑描绘成对天堂教育的恶魔般的模仿。”伊芙“对自己的处境进行了严格但错误的逻辑分析”。先验的一般原则而不是归纳的特殊资料成为知识的基础。弥尔顿在17世纪40年代所表达的,对教育经验价值的乐观态度,以及对真理必然战胜谬误的信心,都消失了。
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