Fiqh Sosial Paradigm for Understanding Universal Values of Pancasila

Tutik Nurul Janah, Siti Nur Ami'in
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引用次数: 1

Abstract

This paper is the result of research on interpreting universal values ​​of Pancasila according to the paradigm of fiqh sosial. This research is a qualitative research. This research uses a descriptive method. The Fiqh Sosial paradigm refers to the thoughts of Kiai Sahal Mahfudh who believes that the purpose of human existence in this world is to get happiness in the world and heaven. This goal will be achieved if humans do not separate the implementation of the two functions. Namely the function ibadatullah and fungsi imaratul ardli. The first precept of Pancasila which contains religious values ​​is a function of ibadatullah which will always be connected with the other four precepts. The first precept of Pancasila, which is the spirit of the other precepts, also shows the compatibility of understanding that the function of ibadatullah is the basis for the important task of humans in caring for the universe (imaratul ardli). This study aims to provide insight to the public about the paradigm of social fiqh in interpreting the universal values of Pancasila.
理解潘卡西拉普世价值的社会范式
本文是根据fiqh social范式解读潘卡西拉普世价值的研究成果。本研究为定性研究。本研究采用描述性研究方法。Fiqh social范式指的是Kiai Sahal Mahfudh的思想,他认为人类在这个世界上存在的目的是为了在世界和天堂中获得幸福。如果人类不把这两种功能的实现分开,这个目标就会实现。即功能上的不平衡和真菌的不平衡。潘卡西拉的第一条戒律包含了宗教价值,是ibadatullah的功能,它总是与其他四条戒律联系在一起。潘卡西拉的第一条戒律是其他戒律的精神,也显示了理解的兼容性,即ibadatullah的功能是人类照顾宇宙的重要任务的基础(imaratul ardli)。本研究旨在为大众提供有关社会信仰范式在解释潘卡西拉普世价值的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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