ECONOMIC THEORY OF DEEN DAYALJI: A CRITICAL STUDY FROM INDIAN NON-MATERIALISTIC APPROACH

Madan Mohan Laddunuri
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Abstract

Deendayal Upadhyay aspired for people to be educated with bhartiya mulya or values. Only knowledge of the integral humanism of Hinduism can solve problems. Humans depend on natural resources to survive. Humanism is a fundamental part of how people treat each other and nature. The economic structure that the West has created is governed by constitutional principles that go against the laws of nature and, therefore, encourage unrest and disaster. It can be managed to get rid of it through Deendayal’s integral humanism. He said developing countries should not rush into industrialization as it would lead to poverty and unemployment. Instead, they should focus on farming until all their economic difficulties are resolved. Food grain self-inefficiency can be achieved and is required when a country plans continuously and effectively and the environment is benign. It can sometimes be detrimental to encourage industries while neglecting agriculture. He supported decentralization. This essay examines the economic theories of Deendayal Upadhyay.
deen dayalji的经济理论:来自印度非物质主义方法的批判研究
Deendayal Upadhyay渴望人们接受bhartiya mulya或价值观的教育。只有了解印度教的整体人文主义才能解决问题。人类依靠自然资源生存。人文主义是人们如何对待彼此和自然的基本组成部分。西方所创造的经济结构是由违背自然规律的宪法原则所支配的,因此会助长动荡和灾难。通过迪恩德雅的整体人文主义思想,可以摆脱这一困境。他说,发展中国家不应该急于工业化,因为这会导致贫困和失业。相反,他们应该专注于农业,直到他们所有的经济困难都得到解决。当一个国家持续有效地进行规划,并且环境良好时,粮食的自我效率低下是可以实现的,也是必要的。鼓励工业而忽视农业有时是有害的。他支持权力下放。本文考察了Deendayal Upadhyay的经济理论。
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