Bonhoeffer and Ecumenism

K. Clements
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Abstract

Bonhoeffer’s ecumenism was central and decisive to both his theology and activity from his later student days to his imprisonment. It was founded upon his ecclesiology as basically set out in Sanctorum Communio. The church being ‘Christ existing as community’ was applied by him to the fellowship of Christians across national and confessional boundaries and especially in its calling to embody and proclaim peace in the wold. In the Church Struggle he vigorously promoted the claim of the Confessing Church as the authentic Evangelical Church of Germany and argued for the ecumenical movement, for the sake of its own integrity and renewal, to accept that claim. His recruitment into the German resistance owed much to his having so many ecumenical contacts in the allied and neutral countries, but it also enabled him to pursue still more deeply his ecumenical interests, including relations with the Roman Catholic Church.
邦霍费尔和普世主义
从他后来的学生时代到入狱,朋霍费尔的普世主义在他的神学和活动中都是核心和决定性的。它是建立在他的教会学基础上的,基本上是在《圣社》中阐述的。教会是“基督作为团体而存在”,他将其应用于跨越国家和教派界限的基督徒团契,特别是在体现和宣告世界和平的召唤中。在《教会斗争》中,他大力提倡认信教会是德国真正的福音派教会,并主张大公运动,为了自身的完整性和更新,应该接受这一主张。他之所以被招募加入德意志抵抗运动,很大程度上要归功于他在同盟国和中立国有许多基督教的联系,但这也使他能够更深入地追求基督教的利益,包括与罗马天主教会的关系。
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