F. Dostoevsky’s Underground Man and His Accusations to Modernity

Dainius Genys
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Abstract

Fyodor Dostoevsky’s literary art has served for centuries as a source of inspiration for scholars of different disciplines, opening up inexhaustible avenues of insight into human existence. The symbolic subtext of the article is an attempt to apply sociological imagination to the review of a literatural masterpiece, reconstructing and conceptualizing the author’s attitudes towards modernization. The academic intrigue stems from the question – how does modernization define a person and how does a person feel in a new society? Dostoevsky’s prominent conflict between the underground man and the social determinants that oppress him is conceptualized from sociological point of view. Through systematic and comparative analysis, the article also highlights Dostoevsky’s attitude to modernization, which is discussed in the broader context of ideas in E. Durkheim’s, Z. Bauman’s, V. Kavolis’s, Ch. Taylor’s, R. Inglehart’s, A. Giddens’s, etc. works.
陀思妥耶夫斯基的《地下人》及其对现代性的指责
几个世纪以来,陀思妥耶夫斯基的文学艺术一直是不同学科学者的灵感源泉,为洞悉人类存在开辟了取之不尽的途径。这篇文章的象征潜台词是试图用社会学的想象力来审视一部文学巨著,重构和概念化作者对现代化的态度。学术上的阴谋源于这样一个问题:现代化如何定义一个人?一个人在新社会中的感受如何?陀思妥耶夫斯基的地下人与压迫他的社会决定因素之间的突出冲突是从社会学的角度概念化的。通过系统的比较分析,本文还突出了陀思妥耶夫斯基对现代化的态度,并在迪尔凯姆、鲍曼、卡沃利斯、泰勒、英格哈特、吉登斯等人的作品中进行了更广泛的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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