Epilogue

U. Balbier
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Abstract

This chapter explores the transformed religious, economic, and political landscapes in Europe and the United States at the time of Graham’s return to Berlin and London in 1966. It explains why Graham was now facing sharper criticism: the theological climate had shifted even further away from Graham’s rather fundamentalist theology, which now appeared outdated. The 1960s counterculture articulated an increasing consumer critique that zoomed in on Graham’s unconditional support for American business culture and the American way of life. And the Vietnam War, from which Graham never really distanced himself, loomed large over his revival meetings, where he now faced open political protest. But even more so, the increasing secularization of crusade cities such as London and Berlin made it significantly harder to rally support for Graham’s revival work at the same time when Graham’s highly professionalized revivalism was increasingly perceived as secular and formulaic.
后记
本章探讨了葛培理1966年回到柏林和伦敦时,欧洲和美国的宗教、经济和政治格局的变化。这就解释了为什么格雷厄姆现在面临更尖锐的批评:神学气候已经进一步远离格雷厄姆的相当原教旨主义的神学,现在看来已经过时了。20世纪60年代的反主流文化表达了越来越多的消费者批评,这些批评聚焦在格雷厄姆对美国商业文化和美国生活方式的无条件支持上。此外,格雷厄姆从未真正远离的越南战争,也笼罩着他的复兴聚会,他现在面临着公开的政治抗议。但更严重的是,十字军东征城市如伦敦和柏林的日益世俗化,使得葛培理的复兴工作更难获得支持,同时葛培理高度专业化的复兴运动也越来越被认为是世俗和公式化的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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