DEKONSTRUKSI ANGAN-ANGAN SOSIAL DARI PERSPEKTIF ARKOUN HINGGA AL-JABIRY

Nuruddin Nuruddin
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Abstract

In deconstructing social imagination, the author uses the perspectives of Muhammed Arkoun to Al-Jabiry as an effort to dismantle the reason which still has a negative role for the people. The social ideas that must be deconstructed are myths, rituals, ideologies, norms, values, beliefs, and orthodox-dogmatic systems of thought. So to answer it all, for Arkoun it must be deconstructed using social sciences reasoning; philosophy, anthropology, sociology, psychology, and language in order to find an epistemological reality that is more modern, inclusive, and not frozen anymore. While deconstruction for al-Jabiry is used objectivity and rationality. Objectives means to make tradition more contextual with itself, from our present condition, which means to free oneself from apriori assumptions about tradition and the desires of the present, by separating the subject of the study and the object being studied. Meanwhile, rationality is to make the tradition more contextual with our present conditions by connecting the object and subject of the study in order to obtain a holistic reading of the tradition.
从阿库恩到AL-JABIRY的社会概念解构
在解构社会想象的过程中,作者以穆罕默德·阿库恩到贾布里的视角,试图消解对人民仍然具有消极作用的理性。必须解构的社会观念是神话、仪式、意识形态、规范、价值观、信仰和正统教条的思想体系。所以为了回答这一切,对于Arkoun来说,它必须用社会科学的推理来解构;哲学、人类学、社会学、心理学和语言,以便找到一个更现代、更包容、不再冻结的认识论现实。而对al-Jabiry的解构则运用了客观性和合理性。目标意味着使传统与我们现在的情况更加相关,这意味着通过分离研究的主体和被研究的对象,将自己从关于传统和现在的欲望的先验假设中解放出来。同时,理性是通过将研究对象和研究主体联系起来,使传统更符合我们的现状,从而获得对传统的整体解读。
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