Roots and Authorities: Resituating Revisionist and Ankara Paradigms in Light of Other Authorities

Taraneh R. Wilkinson
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Abstract

This chapter explains how an understanding of Turkish theology as Muslim theology in dialectical tension with multiple traditions can develop and challenge previous literature on Turkish theology, addressing the work of two scholars of Turkish theology faculties: Felix Körner and Philip Dorroll. Körner’s writings on Turkish revisionist Qur’an hermeneutics depicted Turkish theology in a unique position to undertake a truly modern Muslim approach to the Qur’an. This chapter raises the concern that when the standard that constitutes a truly “modern” approach is brought in from outside Turkish discussions, it is liable to reinforce a questionable Islam vs. modernity binary. Dorroll comes much closer to breaking out of binaries in his treatment of Turkish theology in his work on the Ankara Paradigm. He argues for a seminal vein in Turkish theology that considers itself modern by tradition, even if his discussions are still largely framed within a religious vs. secular binary. By elaborating the decision to treat Turkish theology as both subject and source of conceptual frameworks, this chapter emphasizes the dialectical aspect of Turkish theology in its interactions with Turkish identity, the classical Arabic tradition, and Western intellectual tradition, highlighting theological moments of engagement that resist reduction to binary frameworks.
根源与权威:从其他权威角度审视修正主义和安卡拉范式
本章解释了对土耳其神学作为穆斯林神学的理解如何在与多种传统的辩证张力中发展和挑战先前的土耳其神学文献,解决了土耳其神学院的两位学者:菲利克斯Körner和菲利普多罗尔的工作。Körner关于土耳其修正主义古兰经解释学的著作将土耳其神学描绘在一个独特的位置上,以一种真正现代的穆斯林方式来看待古兰经。本章提出了一种担忧,即当构成真正“现代”方法的标准从土耳其之外的讨论中引入时,它很可能会强化可疑的伊斯兰与现代性二元对立。Dorroll在他关于安卡拉范式(Ankara Paradigm)的著作中对土耳其神学的处理更接近于打破二元对立。他主张土耳其神学中有一种开创性的脉络,这种脉络认为自己在传统上是现代的,即使他的讨论在很大程度上仍然是在宗教与世俗的二元对立中进行的。通过阐述将土耳其神学视为概念框架的主体和来源的决定,本章强调了土耳其神学与土耳其身份、古典阿拉伯传统和西方知识传统相互作用中的辩证方面,强调了抵制二元框架的神学参与时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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