VIDOVDANSKI USTAV – SIMBOL (NE)JEDINSTVA PRVE JUGOSLOVENSKE DRŽAVE

Jelena P. Vučković
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Abstract

In the paper, the author analyzes one of the basic starting points of the theory of constitutional law, according to which the constitution as the highest formal legal act simultaneously represents a symbol of unity and vitality of a state, a sign of its identity and a factor of social integration. If it succeeds in constituting a legal and socio-political order, the constitution has its future. From the aspect of such a theoretical definition, the Vidovdan Constitution has only partially fulfilled its function. Created three years after the unification into a common state of peoples of the same ethnic, but completely different cultural, religious, economic and historical origin, it has become more a symbol, and less a factual and legal reality. The paper will analyze the socio-political circumstances that led to its enactment and adoption, as well as the reasons that opened the question of its change from the moment it was adopted and entered into force. If we know that the quality of a constitution is crucial for its internal properties, its content, the circumstances under which it was adopted, the manner in which it was adopted, the intentions and goals of the constitution maker, it is clear that the Vidovdan Constitution, apart from becoming a formal legal symbol of unification, could satisfy the opposing aspirations of the Serbian and Croatian, as well as the Slovenian political establishment, the intellectual elite, but also the population itself. The Serbian political course of unification included a unitary system, a monarchical form of government led by the Karadjordjevic dynasty and a state that would have all members of the Serbian people within its borders. The Croatian political elite saw the new state as a transitional solution on the path to independence and the realization of a centuries-old dream of an independent Croatian state, based on the ideology of historical and state law. Slovenians perceives the idea of unification primarily as protection from Germanization, to which it was constantly exposed within Austro-Hungary. Thus, differences in the approach to the idea of unification will become the germ of conflict in the future common state. The Vidovdan Constitution could not resolve the antagonisms and mutually opposing views, but further deepened them. However, its importance is reflected in the fact that it shows that law is powerless in the face of socio-political reality if it does not primarily represent its framework, and that this thesis is current a century earlier, equally relevant today
本文分析了宪法理论的一个基本出发点,即宪法作为最高形式的法律行为,是国家统一与活力的象征,是国家身份的标志,是社会一体化的因素。如果宪法成功地构成了一种法律和社会政治秩序,它就有了未来。从这样一个理论定义的角度来看,维多夫丹宪法只是部分地履行了它的职能。它是在统一为一个由同一民族、但文化、宗教、经济和历史起源完全不同的人民组成的共同国家三年后创建的,它更多地成为一种象征,而不是一个事实和法律现实。本文将分析导致《公约》颁布和通过的社会政治环境,以及从《公约》获得通过和生效之日起提出其变化问题的原因。如果我们知道宪法的质量对其内部性质、内容、通过宪法的情况、通过宪法的方式、制宪者的意图和目标都是至关重要的,那么很明显,维多夫丹宪法除了成为统一的正式法律象征外,还可以满足塞尔维亚人和克罗地亚人以及斯洛文尼亚政治机构、知识精英、还有人口本身。塞尔维亚统一的政治进程包括一个统一的制度,一个由卡拉约尔杰维奇王朝领导的君主政体,以及一个所有塞尔维亚人都在其边界内的国家。克罗地亚的政治精英把这个新国家看作是独立道路上的过渡性解决办法,是在历史和国家法律的意识形态基础上实现克罗地亚独立的几个世纪以来的梦想。斯洛文尼亚人认为统一的想法主要是为了防止德国化,而在奥匈帝国时期,它一直受到德国化的影响。因此,在统一理念上的分歧将成为未来共同国家冲突的根源。《维多夫丹宪法》不仅不能解决矛盾和相互对立的观点,反而使矛盾进一步加深。然而,它的重要性反映在这样一个事实中,即它表明,如果法律不能主要代表其框架,那么它在社会政治现实面前是无能为力的,而且这一论点早在一个世纪以前就存在,今天同样相关
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