Gender and Identity Subversion in Oli London's Plastic is Fantastic

Yasmine Anabel Panjaitan, Asyifa Yuditya
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Abstract

The release of Oli London's Plastic Is Fantastic (2021), which talks about his fantasy of plastic surgery, has been extensively criticized. One of the reasons is that his music video was released during Pride Month, a month when the LGBTQ community advocates for their rights for gender equality, followed by other videos and tweets declaring his post-surgery transition to "non-binary" and “Korean.” To dig deeper into this assertion, this study combines Fairclough's (2003) three-dimensional theory as the framework and Machin's (2010) semiotic analysis to examine the song lyrics, visuals, and sociocultural background, thereby contributing to the Multimodal Discourse Analysis studies. This study intends to investigate the construction of gender and identity in Plastic Is Fantastic, the underlying power systems present, and how the power systems subvert gender and Korean identity. Research shows that the lyrics and visuals are connected with Korean identity due to the usage of Korean in the songs and the performer's androgynous appearance and behavior throughout the video. These practices produced problems, especially when his plastic surgery-related social media activity was stirred up by mass media as he consistently equated and exploited his trans status with other minority groups, such as Koreans, LGBTQ, and transracial people. Thus, the subversion of gender and identity is present since identity production is commodified.
奥利·伦敦《塑料是奇妙的》中性别与身份的颠覆
奥利·伦敦在2021年发行的《整形很神奇》(Plastic Is Fantastic)讲述了他对整形手术的幻想,受到了广泛的批评。其中一个原因是,他的音乐视频是在同志月(Pride Month)期间发布的,这个月是LGBTQ社区倡导性别平等权利的一个月,随后还有其他视频和推特宣布他在手术后转变为“非二元”和“韩国人”。为了更深入地研究这一观点,本研究将Fairclough(2003)的三维理论作为框架,并结合Machin(2010)的符号学分析来考察歌曲的歌词、视觉效果和社会文化背景,从而为多模态语篇分析研究做出贡献。本研究旨在探讨《塑胶是奇妙的》中性别与身份的建构、存在的潜在权力系统,以及权力系统如何颠覆性别与韩国人的身份。研究表明,歌词和视觉效果与韩国人的身份有关,因为歌曲中使用了韩国语,表演者在整个视频中的外表和行为都是雌雄同体的。这些做法产生了问题,特别是当他的整形手术相关的社交媒体活动被大众媒体煽动时,他一直将自己的变性身份与其他少数群体(如韩国人、LGBTQ和跨种族者)相提并论并加以利用。因此,由于身份生产被商品化,性别和身份的颠覆就出现了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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