{"title":"Timothy C. Campbell, Wireless Writing in the Age of Marconi. Minneapolis: University of Minnesota Press, 2000.","authors":"Bradley L. Nason","doi":"10.1080/10955040701301961","DOIUrl":null,"url":null,"abstract":"Wireless Writing in the Age of Marconi is not for the faint of heart. Author Timothy C. Campbell’s interesting theory of Italian inventor Guglielmo Marconi’s impact on poetry, aesthetics, and writing at the turn of the 20th century can get lost in 170-plus pages of dense writing and analytical asides. This in no way is meant to slight the scholarly contribution of Campbell, an assistant professor of Italian at Cornell University, which is considerable. But if you are looking for a readable narrative along the lines of Tom Lewis’s 1991 Empire of the Air: The Men Who Made Radio, you will not find it here. In Wireless Writing in the Age of Marconi, Campbell argues that current media theory employing the term radio is too general. Instead, his intent “is to outline a possible media system to which the wireless belongs” (p. 70). The term wireless “is more precise to the degree it names not only the telegraph Marconi invented in 1895 but also the series of couplings and interfaces over a thirty-year arc” (p. xiv), the period that his analysis covers. The book contains five chapters, of which the first, “Marconi, Marconistra: The Birth of Radiotelegraphy,” offers the best historical grounding of the period. In this chapter, Campbell argues that “instead of interpreting the string of dots and dashes spit out by the telegraph’s Morse machine, the wireless operator hears a string of weak signals over a headset and determines which are meaningful” (pp. 2–3), a theme to which he returns frequently. Here he looks at Marconi biographies and how they present the “cultural reception afforded the invention” (p. 13) of the telegraph. The other four chapters are devoted to close readings of major figures and works of the era, including Italian poet Gabriele D’Annunzio (chapter 2), F. T. Marinetti’s Futurist manifestos (chapter 3), Ezra Pound’s Cantos (chapter 4), and Pound’s Radio Rome broadcasts (chapter 5). Although these chapters are rich in textual detail, that richness can also be a diversion, leading even the author to catch himself, for instance, with “But let’s return to entropy and the wireless” (p. 88) or “For reasons that will be clear shortly” (p. 44). In places, Campbell’s analysis is both clear and compelling. For instance, in his chapter on Marinetti’s Futurist manifestos he writes about","PeriodicalId":331997,"journal":{"name":"Journal of Radio Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2007-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Radio Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10955040701301961","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Wireless Writing in the Age of Marconi is not for the faint of heart. Author Timothy C. Campbell’s interesting theory of Italian inventor Guglielmo Marconi’s impact on poetry, aesthetics, and writing at the turn of the 20th century can get lost in 170-plus pages of dense writing and analytical asides. This in no way is meant to slight the scholarly contribution of Campbell, an assistant professor of Italian at Cornell University, which is considerable. But if you are looking for a readable narrative along the lines of Tom Lewis’s 1991 Empire of the Air: The Men Who Made Radio, you will not find it here. In Wireless Writing in the Age of Marconi, Campbell argues that current media theory employing the term radio is too general. Instead, his intent “is to outline a possible media system to which the wireless belongs” (p. 70). The term wireless “is more precise to the degree it names not only the telegraph Marconi invented in 1895 but also the series of couplings and interfaces over a thirty-year arc” (p. xiv), the period that his analysis covers. The book contains five chapters, of which the first, “Marconi, Marconistra: The Birth of Radiotelegraphy,” offers the best historical grounding of the period. In this chapter, Campbell argues that “instead of interpreting the string of dots and dashes spit out by the telegraph’s Morse machine, the wireless operator hears a string of weak signals over a headset and determines which are meaningful” (pp. 2–3), a theme to which he returns frequently. Here he looks at Marconi biographies and how they present the “cultural reception afforded the invention” (p. 13) of the telegraph. The other four chapters are devoted to close readings of major figures and works of the era, including Italian poet Gabriele D’Annunzio (chapter 2), F. T. Marinetti’s Futurist manifestos (chapter 3), Ezra Pound’s Cantos (chapter 4), and Pound’s Radio Rome broadcasts (chapter 5). Although these chapters are rich in textual detail, that richness can also be a diversion, leading even the author to catch himself, for instance, with “But let’s return to entropy and the wireless” (p. 88) or “For reasons that will be clear shortly” (p. 44). In places, Campbell’s analysis is both clear and compelling. For instance, in his chapter on Marinetti’s Futurist manifestos he writes about
Timothy C. Campbell,《马可尼时代的无线写作》。明尼阿波利斯:明尼苏达大学出版社,2000。
马可尼时代的无线书写不适合胆小的人。作者Timothy C. Campbell关于意大利发明家Guglielmo Marconi在20世纪之交对诗歌,美学和写作的影响的有趣理论可以在170多页的密集写作和分析中迷失。坎贝尔是康奈尔大学意大利语专业的助理教授,他的学术贡献相当可观。但如果你想找一本像汤姆·刘易斯(Tom Lewis) 1991年的《空中帝国:造收音机的人》(Empire of the Air: the Men Who Made Radio)那样可读性强的书,你在这里找不到。在《马可尼时代的无线写作》一书中,坎贝尔认为,目前使用“无线电”一词的媒体理论过于笼统。相反,他的意图是“概述一种可能属于无线的媒体系统”(第70页)。“无线”一词“更精确的程度在于,它不仅命名了马可尼在1895年发明的电报,而且还命名了三十年来的一系列耦合和接口”(第xiv页),他的分析涵盖了这段时间。本书共分五章,其中第一章“马可尼,马可尼斯特拉:无线电报的诞生”为那段时期提供了最好的历史基础。在这一章中,坎贝尔认为,“无线操作员不是解读电报莫尔斯电报机发出的一串点和线,而是通过耳机听到一串微弱的信号,并决定哪些是有意义的”(第2-3页),这是他经常谈到的一个主题。在这里,他研究了马可尼的传记,以及它们如何呈现“发明电报的文化接受”(第13页)。另外四章是对那个时代的主要人物和作品的仔细阅读,包括意大利诗人加布里埃尔·达南齐奥(第二章)、f·t·马里内蒂的《未来主义者宣言》(第三章)、埃兹拉·庞德的《诗章》(第四章)和庞德的《罗马广播》(第五章)。尽管这些章节的文本细节丰富,但这种丰富也可能是一种转移,甚至让作者自己也迷失了方向,例如,“但让我们回到熵和无线”(第88页)或“原因很快就会清楚”(第44页)。在某些地方,坎贝尔的分析既清晰又引人注目。例如,在他关于马里内蒂未来主义宣言的章节中,他写道