{"title":"The Somatics of the Greek Dead","authors":"V. Liapis","doi":"10.2307/j.ctv1qp9gc9.5","DOIUrl":null,"url":null,"abstract":"This chapter asks to what extent were the dead imagined to retain their corporeality by the ancient Greeks? The overview begins with Homer, with particular attention given to the Nekyia, and an excursus on the nature of psyche. The next section on ‘embodied ghosts’ brings together hero-revenants along with the ‘ordinary dead’. Liapis argues that the Homeric account of the dead as disembodied eidola is far from the norm, and clarifies seemingly inconsistencies within Homer’s own representation of the dead concerning this matter. Liapis then considers a range of sources to argue that the Greek imaginings of the dead oscillated between the spectral and corporeal, a situation which poses challenges for contemporary thinking concerning the corporeality of human beings.","PeriodicalId":380968,"journal":{"name":"Aspects of Death and the Afterlife in Greek Literature","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aspects of Death and the Afterlife in Greek Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv1qp9gc9.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter asks to what extent were the dead imagined to retain their corporeality by the ancient Greeks? The overview begins with Homer, with particular attention given to the Nekyia, and an excursus on the nature of psyche. The next section on ‘embodied ghosts’ brings together hero-revenants along with the ‘ordinary dead’. Liapis argues that the Homeric account of the dead as disembodied eidola is far from the norm, and clarifies seemingly inconsistencies within Homer’s own representation of the dead concerning this matter. Liapis then considers a range of sources to argue that the Greek imaginings of the dead oscillated between the spectral and corporeal, a situation which poses challenges for contemporary thinking concerning the corporeality of human beings.