Christian images in the operas by the European composers of the nineteenth century

M. Burtsev
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Abstract

Statement of the problem. Undoubtedly, the operas by G. Rossini, G. Verdi, F. Halévy, and G. Meyerbeer, which appeared in the Romantic era, belong to secular culture. However, all of them, in one way or another, used plots and motifs from the religious experience of people, delineating the image of a man of faith (Homo Credens) as a cross-cutting theme of art, the “crossing point” of the secular and religious worlds. Therefore, researchers and performers of opera music face the problem of understanding the religious and spiritual component of the opera genre through the assimilation of the imagery and plot specificity and genre symbolism of the musical language, which goes back to Christian services. The identification of Christian influences helps to understand the depth of the spiritual content of the opera work, through musical symbolism to feel the religious and ethical “resonances” of the existence of a new European person who makes sense of his history, which is inseparable from Christian culture. This makes it possible to reproduce both the objective factors of the Christian worldview embedded in the plot, as well as the hidden meanings of the spiritual content of the opera work, its musical and linguistic resources. Objectives, methods, and novelty of the research. The purpose of the article is to trace the connections between the vocal and stage images of romantic opera with Christian religious themes, the interpretation of which is often a performance problem for modern artists-vocalists. The performance aspect of the problem of the presence of Christian content in opera works has not yet come under the “focus” of the researchers of this topic. The attempt to reveal Christian influences on the vocal and scenic images of opera works in this article is carried out on the platform of spiritual-semantic analysis (Aleksandrova, 2018) of genre and stylistic specificity of the operas by G. Rossini, G. Verdi, F. Halévy, and G. Meyerbeer. Results and conclusion. The opera works of Western European composers of the 19th century demonstrate the constant presence of images related to the Christian religious tradition, in particular biblical ones. This is the introducing of characters that are connected to Church life, or plot lines and motifs that unfold against the background of Christian history. In G. Rossini’s opera “Moses in Egypt” we meet the case of the most complete approximation of the libretto to the story from the Old Testament. A sign of the presence of Christian imagery in the semantic range of a secular opera work is the prayer genre represented by arias or choruses. Observations on the embodiment of religious themes (plot motifs that go back to Christian history, characters of personages related to church life, ideas and symbols of Christianity, genre semantics, interpretation of iconic figures by famous singers F. Furlanetto and R. Raimondi) in the operas of the Romantic era led us to certain conclusions about the specifics of vocal-stage reproduction of figurativeness of the Christian tradition. ● Vocal intonation is derived from the way of thinking and worldview. Therefore, due attention to the performer’s understanding of Christian imagery and plot is important for the correct use of vocal and stage techniques that contribute to an adequate interpretation of the image and the work as a whole. ● If the artist’s interpretation of the vocal and stage image corresponds to the spiritual and religious content of the work, then in this case it embodies and presents to the viewer certain aspects of the spiritual ideal – the Christian image of a person, Homo Credens. Therefore, revealing the connections between opera as a secular genre and the Christian value system on the basis of the spiritual-semantic analysis of the opera image contributes to the self-improvement of performers, the growth of their spiritual maturity, general erudition and culture.
十九世纪欧洲作曲家歌剧中的基督教形象
问题的陈述。毫无疑问,出现在浪漫主义时代的罗西尼、威尔第、哈尔萨维、迈耶比尔等人的歌剧属于世俗文化。然而,他们都以这样或那样的方式使用了来自人们宗教经验的情节和母题,描绘了一个有信仰的人(Homo Credens)的形象,作为一个交叉的艺术主题,世俗和宗教世界的“交叉点”。因此,歌剧音乐的研究者和表演者面临的问题是,如何通过同化音乐语言的意象和情节特殊性以及类型象征主义来理解歌剧类型的宗教和精神成分,这可以追溯到基督教礼拜。对基督教影响的识别有助于理解歌剧作品精神内涵的深度,通过音乐象征主义来感受一个新欧洲人存在的宗教和伦理“共鸣”,他理解自己的历史,这与基督教文化密不可分。这使得它有可能再现嵌入在情节中的基督教世界观的客观因素,以及歌剧作品的精神内容及其音乐和语言资源的隐藏意义。研究的目的、方法和新颖性。本文的目的是追溯具有基督教宗教主题的浪漫主义歌剧的声乐形象与舞台形象之间的联系,这是现代艺术家-歌唱家经常遇到的表演问题。歌剧作品中基督教内容存在的表演方面的问题尚未成为本课题研究者的“焦点”。本文通过对G.罗西尼、G.威尔第、F. halsamvy和G. Meyerbeer歌剧的体裁和风格特异性进行精神语义分析(Aleksandrova, 2018),试图揭示基督教对歌剧作品的声乐和场景形象的影响。结果与结论。19世纪西欧作曲家的歌剧作品展示了与基督教宗教传统有关的形象的持续存在,特别是圣经中的形象。这是介绍与教会生活有关的人物,或在基督教历史背景下展开的情节线索和主题。在G.罗西尼的歌剧“摩西在埃及”中,我们遇到了最完整的近似于旧约故事的剧本。在世俗歌剧作品的语义范围内,基督教意象存在的一个标志是以咏叹调或合唱为代表的祈祷体裁。通过对浪漫主义时期歌剧中宗教主题(追溯到基督教历史的情节母图、与教会生活有关的人物性格、基督教的思想和象征、流派语义、著名歌手F. Furlanetto和R. Raimondi对标志性人物的诠释)的体现的观察,我们得出了一些关于基督教传统具象性的声乐舞台再现的具体结论。语音语调来源于思维方式和世界观。因此,适当关注表演者对基督教意象和情节的理解对于正确使用声乐和舞台技巧非常重要,这有助于对图像和整个作品进行充分的解释。如果艺术家对声音和舞台形象的解释与作品的精神和宗教内容相对应,那么在这种情况下,它体现并向观众呈现了精神理想的某些方面-一个人的基督教形象,Homo Credens。因此,在对歌剧形象进行精神语义分析的基础上,揭示歌剧作为一种世俗类型与基督教价值体系之间的联系,有助于表演者的自我完善、精神成熟、博识和文化的增长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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