Role of Interreligious and Intercaste Marriages in Achievement of the Constitutional Goal of Unity and Integrity in India

Deepti Khubalkar
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Abstract

. Since ages, the Indian social system is governed on the basis of caste. According to the old scripts such as Manusmriti, work was divided amongst the people in Indian ancient society on the basis of caste, in which some of the communities were treated as lower caste because of the nature of the work distributed to them under the social arrangement. However, the system proved fatal in due course and resulted in the gross violation of human rights of backward caste. After independence, the Constitution of India, in 1950 provided special provisions in favor of backward category in educational institutions and public employment. In absence of clarity and definite criteria of deciding a caste as a backward category, various communities and caste claiming to be backward in nature started demanding reservations and benefits. From time to time, Government of India included these castes in schedule caste list and declared reservations by suitable amendments in the respective laws. Recently, in India, there is a great demand by the open category for removal of reservation on the basis of caste in the educational field in order to save merit. This scenario has created a new division of society into the open category and reserved category. Certain unpleasant incidences are alarming these days. And it is very clear that even after 72 years of Independence, the Indian legal system has failed to solve the issue of casteism in India. In this background, the researcher has tried to throw light on the role of Intercaste and Interreligious marriages in removing the caste system and bringing unity and integrity amongst the personages which is one of the Constitutional goal enshrined in the preamble of the Constitution.
跨宗教和跨种姓婚姻在实现印度统一和完整的宪法目标中的作用
. 自古以来,印度的社会制度都是以种姓为基础的。根据《手抄本》(Manusmriti)等古老的手稿,在印度古代社会中,工作是根据种姓划分的,其中一些社区被视为较低的种姓,因为在社会安排下分配给他们的工作的性质。然而,这一制度在适当的时候被证明是致命的,导致了对落后种姓人权的严重侵犯。印度独立后,1950年的《印度宪法》在教育机构和公共就业方面做出了有利于落后阶层的特别规定。由于没有明确和明确的标准来决定种姓是否落后,各种自称落后的社区和种姓开始要求保留和福利。印度政府不时将这些种姓列入附表种姓名单,并通过相应法律的适当修订宣布保留。最近,在印度,公开阶层强烈要求在教育领域取消基于种姓的预留制,以节省功绩。这种情况创造了一种新的社会划分,分为开放类别和保守类别。这些天有些不愉快的事件令人担忧。很明显,即使在独立72年后,印度的法律体系也未能解决印度的种姓制度问题。在这种背景下,研究人员试图阐明跨种姓和跨宗教婚姻在消除种姓制度和实现人物之间的团结和诚信方面的作用,这是宪法序言中所载的宪法目标之一。
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