Reenactment and A-filiation in Serras da Desordem

Ivone Margulies
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Abstract

This chapter discusses Serras da Desordem (Hills of Chaos) (Andrea Tonacci, 2007), which concerns an isolated Indian who reenacts atrocities that happened thirty years earlier, including his displacement and wandering until making contact with a rancher’s family and eventually rejoining the remainder of his group. The chapter analyzes the film’s hybrid texture, its mix of reenacted scenes with archival and TV and media images and the implication of cinema in the record of multiple instances of exploitation throughout Brazilian history. It also studies two long-span films returning to events that happened twenty years earlier—Twenty Years Later: A Man Marked to Die (Eduardo Coutinho, 1964–1984) and Corumbiara (Vincent Carelli, 2006) on first contact with isolated indigenous groups as a comparison with Tonacci’s approach to return and to Brazilian history. The chapter considers Tonacci’s self-ethnographic early projects and his experimental films in relation to this ambitious allegory on Brazilian exploitation in the 1970s; it reads Tonacci’s untranslated communications by Carapiru as a willed form of opacity, an enforced, enacted process of dislocation and alienation and an indictment of Brazilian politics, a process termed “a-filiation.”
Serras da Desordem的再现与关联
这一章讨论了Serras da Desordem(混乱之山)(Andrea Tonacci, 2007),它讲述了一个孤立的印第安人,他重演了30年前发生的暴行,包括他的流离失所和流浪,直到与一个牧场主的家人联系,并最终重新加入他的部落。本章分析了电影的混合纹理,它将重现的场景与档案、电视和媒体图像的混合,以及电影在巴西历史上多个剥削实例的记录中的含义。它还研究了两部回归20年前发生的事件的大跨度电影——《20年后:一个注定要死的人》(爱德华多·库蒂尼奥,1964-1984)和《科伦比亚拉》(文森特·卡雷利,2006),它们讲述了与孤立的土著群体的首次接触,并与托纳奇的回归方法和巴西历史进行了比较。这一章考虑了托纳奇的自我民族志早期项目和他的实验电影与这个雄心勃勃的寓言在20世纪70年代的巴西剥削;它将托纳奇的卡拉皮鲁未翻译的通信视为一种有意的不透明形式,一种强制的、制定的错位和异化过程,以及对巴西政治的控诉,这一过程被称为“结盟”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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