{"title":"“Free Choice” in Marriage-making among Romanianized Roma","authors":"Andreea Racleș","doi":"10.57225/martor.2020.25.05","DOIUrl":null,"url":null,"abstract":"Anthropological research with Roma has consistently shown the significance of marriage-making practices in the reproduction of distinctiveness relative to non-Roma. Yet, my research with Ursari Roma—who identify as Romanianized Roma—indicates that marriage-making and family ideals can also bring out commonalities between Roma and non-Roma, thus complicating the notion of clear-cut Roma/non-Roma distinctions. In this article, I analyze how free choice claims assist Roma in negotiating similarity and distinction between “we-Romanianized Roma” and other Roma, non-Roma, and own ideals of the past. I suggest that the claimed freedom to choose whom to marry/love and the asserted capacity to choose between “viable” and “unviable” practices are central to the repertoire of self-identification as Romanianized Roma.","PeriodicalId":324681,"journal":{"name":"Martor. The Museum of the Romanian Peasant Anthropology Review","volume":"140 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Martor. The Museum of the Romanian Peasant Anthropology Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.57225/martor.2020.25.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Anthropological research with Roma has consistently shown the significance of marriage-making practices in the reproduction of distinctiveness relative to non-Roma. Yet, my research with Ursari Roma—who identify as Romanianized Roma—indicates that marriage-making and family ideals can also bring out commonalities between Roma and non-Roma, thus complicating the notion of clear-cut Roma/non-Roma distinctions. In this article, I analyze how free choice claims assist Roma in negotiating similarity and distinction between “we-Romanianized Roma” and other Roma, non-Roma, and own ideals of the past. I suggest that the claimed freedom to choose whom to marry/love and the asserted capacity to choose between “viable” and “unviable” practices are central to the repertoire of self-identification as Romanianized Roma.