Harmony, Politics and Utopia in the Cosmology of Jean Bodin and Johannes Kepler

Nicholas Campion
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Abstract

This paper explores Harmonice Mundi as a political text and considers the influence on Kepler of the French political theorist Jean Bodin (1530–1596). Both Bodin and Kepler subscribed to the political cosmology inherited from Plato, Aristotle and the Stoics, and elaborated in detail by Claudius Ptolemy, in which the terrestrial state was part of a wider entity including the celestial spheres and the use of the planets to identify changes in the quality of time and fluctuations in natural influences. Both sought to remedy failures in contemporary astrology and create a new and empirical discipline which could avert future crises by predicting them. The paper examines Bodin’s theories and then locates the work of both him and Kepler as attempts to establish ways to create stability in the unstable politics of the post-Reformation era, and contextualises Kepler’s attempts to delineate the perfect state as utopian.
本文以政治文本《世界的和谐》为研究对象,考察了法国政治理论家让·博丹(1530-1596)对开普勒的影响。波丹和开普勒都赞同从柏拉图、亚里士多德和斯多葛学派继承下来的政治宇宙论,并由克劳狄乌斯·托勒密详细阐述。在这种宇宙论中,陆地状态是一个更广泛实体的一部分,包括天体和利用行星来识别时间质量的变化和自然影响的波动。两人都试图弥补当代占星术的缺陷,并创造一种新的经验主义学科,通过预测未来的危机来避免未来的危机。本文考察了博丹的理论,然后将他和开普勒的工作定位为试图在宗教改革后时代不稳定的政治中建立稳定的方法,并将开普勒试图将完美国家描绘为乌托邦的尝试置于语境中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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