The Bhagavad Gita

C. Chapple
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Abstract

The chapter defends an interpretation of the Bhagavad Gita as a self-cultivation philosophy. First, it depicts our existential starting point as a state of anxiety, fear, confusion, and worry. Second, it describes the ideal state of being as a life of wisdom, union with the divine, self-control, peace, renunciation of desire, freedom from attachments and disruptive emotions, and performance of our duties—and ultimately liberation from the cycle of rebirth. Third, its transformation program includes spiritual exercises that emphasize philosophical reflection, meditative understanding, the purification of our affective states, and the reformation of our habits, all under the guidance of Krishna (namely, action, knowledge, and devotion yoga). Finally, this analysis is based on a complex conception of human nature according to which, though our true self appears to be prakṛti (matter), it is in fact puruṣa (spirit), and it is connected to other persons and the divine, especially Krishna.
《博伽梵歌》
这一章为《博伽梵歌》作为一种修身哲学的解释进行了辩护。首先,它把我们存在的起点描绘成一种焦虑、恐惧、困惑和担忧的状态。第二,它描述的理想状态是一种智慧的生活,与神结合,自我控制,和平,放弃欲望,从依恋和破坏性情绪中解脱出来,履行我们的职责——最终从轮回中解脱出来。第三,它的转变计划包括强调哲学反思的精神练习,冥想理解,净化我们的情感状态,改革我们的习惯,所有这些都在奎师那的指导下(即行动,知识和奉献瑜伽)。最后,这个分析是基于一个复杂的人性概念,根据这个概念,虽然我们真正的自我似乎是prakṛti(物质),但它实际上是puruṣa(精神),它与其他人和神,特别是奎师那相连。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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