Killing ‘Homo Economicus’ (Jeremy Bentham) Is Much, Much, Much, More Easier Said Than Done: Only the Smith – Keynes Inexact Measurement Approach Can Neutralize the Strong Attraction of Bentham’s Mathematical Rational Utility Maximization Model

M. E. Brady
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Abstract

The tremendous attraction and allure of Bentham’s original rational, utility maximizing, calculator model, which Bentham wrote out in plain English so as to capture as large an audience as possible, to economists has been greatly underestimated by the opponents of the ‘Homo Economicus’ model, which was the creation of Jeremy Bentham in 1787, the same year that he launched his attacks on both Adam Smith’s The Theory of Moral Sentiments (1759) and The Wealth of Nations (1776). Benthamite Utilitarian ethics allows a practitioner to appear to be a hard scientist because he/she will be using a lot of equations and numbers, what can be called mathematical benefit – cost analysis, in his/her argument, as opposed to the user of duty ethics or virtue ethics, who will not be using any such mathematical approach. Bentham‘s shrewd, in depth understanding and grasp of the desire for approbation, recognition, and applause on the part of economists, who wanted to be held in the same regard as physicists, leads directly to the neoclassical economics of Max U, which is simply a mathematical translation of Bentham’s already completely worked out concept of a rational calculator, adding marginal utility and diminishing marginal utility to utility maximization. New neoclassical economists then added the rational expectations-real business cycle-Dynamic stochastic General Equilibrium approach, based on the Normal and Log Normal probability distributions, which extends Bentham’s basic static pendulum-oscillation, external, exogenous shock model to intertemporal analysis. Bentham recognized that Smith’s emphasis on an inexact, interval valued, imprecise approach to probability, due to the fact of uncertain evidence (1776,pp.105-113,228-245,419-423,714), had to be undermined if his utilitarian ethics approach, based on precise and exact utility maximization, was to succeed in replacing Smith’s Virtue ethics approach. Bentham similarly recognized that he had to attack and neutralize Smith’s emphasis on the internal, endogenous threat to the macro economy that came from a certain segment of the upper income class that Smith labelled as prodigals, imprudent risk takers and projectors, in order to replace Smith’s virtue ethics emphasis on the virtues of prudence and temperance, which directly conflicted with Bentham’s emphasis on utility maximization and claim that the love of money was an insatiable desire of all men. The virtues of prudence and temperance require the complete total rejection of any insatiability assumption. J. M Keynes, following Smith’s approach, put forth a nearly identical version of Smith’s original inexact approach to measurement that was based on Boole’s upper – lower probabilities approach. Keynes’s inexact approach to probability in Part II of the A Treatise on Probability, and statistics in part V, which he used in the General Theory as the foundation for his liquidity preference theory of the rate of Interest, which he called approximation in chapter 4 of the General Theory, directly challenged the neoclassical followers of Bentham (Jevons, Marshall, Pareto, Cournot, Walras, Frisch, Tinbergen), who relied on an exact, precise approach to probability and statistics. Killing ‘Homo Economicus’ (Jeremy Bentham) can only be accomplished by adopting the Smith- Keynes inexact approach to measurement in order to challenge the Classical-Neo Classical-New Neo Classical exact approach to measurement. Max U collapses if the probabilities are not precise and exact, so that they sum to one, where the whole is the linear, additive sum of all of the individual parts. Currently, there is no credible, intellectual threat from any heterodox school of economics to Bentham, a genius with an IQ estimated to be in the 180-200 range, who could be compared to Lord Sauron of Mordor in the Lord of the Rings Trilogy.
杀死“经济人”(杰里米·边沁)说得容易做起来难:只有史密斯-凯恩斯的不精确测量方法才能抵消边沁数学理性效用最大化模型的强大吸引力
边沁最初的理性的、效用最大化的计算器模型对经济学家有着巨大的吸引力和吸引力,边沁用简单的英语写出了这个模型,以吸引尽可能多的听众,但“经济人”模型的反对者却大大低估了它的吸引力和吸引力。“经济人”模型是杰里米·边沁在1787年创立的,同年,他对亚当·斯密的《道德情感理论》(1759)和《国富论》(1776)发起了攻击。边沁功利主义伦理学允许实践者看起来像一个硬科学家,因为他/她将在他/她的论证中使用大量的方程和数字,这可以被称为数学效益-成本分析,与责任伦理学或美德伦理学的使用者相反,他们不会使用任何这样的数学方法。边沁敏锐地、深入地理解和把握了经济学家对认可、认可和掌声的渴望,他们希望得到与物理学家一样的对待,这直接导致了新古典经济学的Max U,这只是边沁已经完全形成的理性计算器概念的数学翻译,在效用最大化的基础上增加了边际效用和边际效用递减。新古典经济学家随后加入了基于正态和对数正态概率分布的理性预期-真实商业周期-动态随机一般均衡方法,将边沁的基本静态摆-振荡,外部,外生冲击模型扩展到跨期分析。边沁认识到,斯密强调不精确的、间隔值的、不精确的概率方法,这是由于证据不确定的事实(1776年,第105-113,228-245,419-423,714页),如果他基于精确和精确的效用最大化的功利主义伦理学方法要成功地取代史密斯的美德伦理学方法,就必须削弱这种方法。边沁同样认识到,他必须攻击和消除斯密对宏观经济的内在威胁的强调,这种威胁来自于高收入阶层的某些部分,斯密将其称为浪子,轻率的冒险者和投放者,以取代斯密的美德伦理学对谨慎和节制美德的强调,这与边沁强调效用最大化,并声称对金钱的热爱是所有人都无法满足的欲望的观点直接冲突。谨慎和节制的美德要求完全拒绝任何贪得无厌的假设。凯恩斯(J. M . Keynes)遵循史密斯的方法,在布尔的上下概率方法的基础上,提出了一个与史密斯最初的不精确测量方法几乎相同的版本。凯恩斯在《概率论》第二部分中对概率的不精确处理,以及在第五部分中对统计学的不精确处理,他在《通论》中将其作为利率流动性偏好理论的基础,他在《通论》第四章中称之为近似,这直接挑战了边沁的新古典主义追随者(耶文斯、马歇尔、帕雷托、古诺、瓦尔拉斯、弗里施、丁伯根),他们依赖于对概率和统计的精确处理。消灭“经济人”(Jeremy Bentham)只能通过采用史密斯-凯恩斯的不精确测量方法来挑战古典-新古典-新新古典的精确测量方法来实现。如果概率不精确,那么Max U就会崩溃,所以它们和为1,其中整体是所有单独部分的线性加和。目前,对于边沁这个智商估计在180-200之间的天才,可以与《指环王》三部曲中魔多的索伦勋爵(Lord Sauron of Mordor)相比,任何非正统经济学流派都不存在可信的、智力上的威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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