Eglise et Etat dans l’Illyrie protobyzantine a la lumiere des sources epigraphiques et litteraires (VIe-VIIe siecles)

R. M. Feraru
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Abstract

e present study examines the relationship between the Church and the state in the prefecture of Illyricum, in the VI-VII centuries. It aims to discuss the bishops’ roles and attributes in the cities of proto-Byzantine Illyricum, as well as their relationship with the municipal and provincial authorities. e research is based on the analysis of literary (Miracula Sancti Demetrii) and epigraphic sources. e Code of Justinian (527–565) highlights the important place of the bishop in the city. In the Byzantine cities of Illyricum, the bishop heads the council of municipal notables and is considered their natural representative. He intermediates between the seat of central power and the municipal administration. A series of inscriptions discovered at Izbičanj (in Serbia), Serdica (So#a), Tesalonic, Gortyna (Creta) and on the island of Skiathos provide us with information on the bishops’ participation in the execution of urban public works. In the context of the invasion of the Balkan Peninsula by Avars and Slavs, the bishops of essaloniki take upon themselves the roles usually played by the municipal and imperial authorities, in that they assure the protection of the population and organize resistance against the invaders. In 535, Emperor Justinian creates the autocephalous archbishopric Justiniana Prima.
根据碑文和文字资料(6 - 7世纪),原始拜占庭伊利里亚的教会和国家
本研究考察了六至七世纪伊利里库姆州教会与国家之间的关系。它的目的是讨论主教的角色和属性在原拜占庭伊利里姆的城市,以及他们与市级和省级当局的关系。我们的研究是基于对文学(Miracula Sancti Demetrii)和碑文来源的分析。查士丁尼法典(527-565)强调了主教在城市中的重要地位。在伊利里库姆的拜占庭城市里,主教领导着市政名流会议,被认为是他们的自然代表。他介于中央权力中心和市政当局之间。在izbianj(塞尔维亚)、Serdica (So# A)、Tesalonic、Gortyna(克里塔)和Skiathos岛上发现的一系列铭文为我们提供了主教参与执行城市公共工程的信息。在阿瓦尔人和斯拉夫人入侵巴尔干半岛的情况下,埃萨洛尼基的主教们承担了通常由市政和帝国当局扮演的角色,即确保保护居民并组织抵抗侵略者。公元535年,查士丁尼皇帝建立了独立的大主教区查士丁尼亚纳·普里马。
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