Biblical Exegesis and Early Modern Legal History in Calvin’s Mosaic Harmony

B. Pitkin
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Abstract

The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.
《圣经》注释和加尔文的马赛克和谐中的早期现代法律史
本章通过16世纪历史法理学的视角考察了约翰·加尔文对《出埃及记》到《申命记》(1563)的评论,加尔文同时代的弗朗索瓦·德·柯南和弗朗索瓦·博杜安的作品就是例证。最近的学术研究表明,加尔文的历史化训诂是如何与前现代基督教圣经解释的更广泛的当代趋势保持一致的;本章探讨加尔文研究圣经的另一个重要背景。这四卷圣经中叙述和法律材料的混合,启发了加尔文,打破了他对持续拣选的习惯做法,更广泛地,创造性地运用他的历史解释学,来解释摩西的历史和法律。加尔文在这篇评注中对材料的不同寻常和前所未有的安排,以及他对法律与历史之间关系的关注,表明他参与了他那一代人对历史方法的追求。
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