A Question of Life and Death. Living and Dying in Medieval Philosophy

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Abstract

Living and dying are essential concepts in Aristotelian natural philosophy and psychology. It is then no surprise that, when the libri naturales were translated into Latin from the twelfth century onwards, this gave birth to an extensive interpretative tradition in the Latin West, in which life and death as conceived by Aristotle were theorized and reflected upon, for example in the numerous commentaries on the De anima but also on the Parva Naturalia. Yet, medieval inquiry into living and dying is not limited to natural philosophy nor to the Aristotelian tradition, but can also be found in ethics, metaphysics, theology, and medicine, and in other domains.
生与死的问题中世纪哲学中的生与死
生与死是亚里士多德自然哲学和心理学的基本概念。因此,不足为奇的是,当《自然图书馆》从12世纪开始被翻译成拉丁语时,这在拉丁西方产生了广泛的解释传统,其中亚里士多德所构想的生命和死亡被理论化和反思,例如在对《论动物》的众多评论中,也在对《自然》的评论中。然而,中世纪对生死的探究并不局限于自然哲学或亚里士多德传统,还可以在伦理学、形而上学、神学、医学和其他领域找到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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