The Postminimal is Political: Social Activism in the Music of Julius Eastman and Ann Southam

C. Miller
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Abstract

The emergence of postminimalism around 1980 allowed composers to combine minimalist musical techniques with their own distinct compositional approaches. Some composers, including American Julius Eastman and Canadian Ann Southam, exercised a consciousness-raising approach to composition by infusing their postminimalist works with political messages relevant to the gay liberation and feminist movements of the late twentieth century. In the work Gay Guerrilla (1979), Eastman pursued an original compositional approach, which he called ‘organic music,’ to explore themes of heroism and courage in the work’s climax. These musical themes resonated with the post-Stonewall gay liberation movement in the United States, particularly the assassination of Harvey Milk in San Francisco. Additionally, the repetitive processes of Southam's Glass Houses No. 5 (1981) constitute a highly organised compositional approach wherein the same music is constantly repeated in different contexts. These tight patterns referenced the contemporary genre of 'women's music' by physically resembling patient and cyclic work done by hand – work traditionally completed by women – and by critiquing this collective experience of ‘women’s work.’ By including these political associations in their art, Julius Eastman and Ann Southam created consciousness-raising critiques of contemporary trends of North American social activism. Content Note: This paper discusses violence against the queer and trans community, including an assassination, and also mentions two musical compositions which use a racial slur in their titles.
后极主义是政治性的:尤利乌斯·伊士曼和安·索瑟姆音乐中的社会行动主义
1980年前后,后极简主义的出现使作曲家能够将极简主义的音乐技巧与他们自己独特的作曲方法结合起来。一些作曲家,包括美国的朱利叶斯·伊士曼和加拿大的安·索瑟姆,通过在他们的后极简主义作品中注入与二十世纪后期同性恋解放和女权运动相关的政治信息,运用了一种提高意识的作曲方法。在1979年的作品《同志游击队》(Gay Guerrilla)中,伊士曼追求一种原创的作曲方式,他称之为“有机音乐”,在作品的高潮部分探索英雄主义和勇气的主题。这些音乐主题与美国后石墙同性恋解放运动,尤其是旧金山哈维·米尔克(Harvey Milk)遇刺事件产生了共鸣。此外,索瑟姆的《玻璃屋5号》(1981)的重复过程构成了一种高度有组织的作曲方法,其中相同的音乐在不同的背景下不断重复。这些紧密的图案参考了当代的“女性音乐”流派,通过物理上类似于手工完成的耐心和循环的工作-传统上由女性完成-并通过批评这种“女性工作”的集体经验。通过在他们的艺术中加入这些政治联系,朱利叶斯·伊士曼(Julius Eastman)和安·索瑟姆(Ann Southam)对北美社会激进主义的当代趋势进行了提高意识的批评。内容说明:本文讨论了针对酷儿和跨性别群体的暴力行为,包括一次暗杀,还提到了两首在标题中使用种族歧视的音乐作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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