Reversals and Transformations

D. Wood
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Abstract

This chapter assesses the significance of such challenging experiences of reversal, transformation, displacement, and frame-shifting—how they are possible, what they suggest for the practice of philosophy, and how they bear on the shape of humanity's earthly dwelling. It discusses a broad range of experiences, with a view to drawing from them some sort of productive schematization. Taken together, the specific relevance of these examples to bringing about “the change we need” on the environmental front becomes clear. The example of the broken hammer is a reminder of how much people take a fallible technology for granted. Meanwhile, Heidegger suggests that the instrumental understanding of language is allied with technological mastery of the earth. Musing on mortality is equally open to a range of dramatic transformations. Awareness of one's mortality, and the ultimate price being paid for humanity being alive by other species, can give urgency and intensity to the search for sustainable existence. Love, empathy, engagement with nonhuman animals, and the experience of art all take people out of themselves, or mean and narrow versions of themselves, and allow them to imagine other, less defensive, more generous, guiding dispositions. Finally, coming to see the earth as itself vulnerable and fragile can shake people out of their infantile disregard for its own requirements. Ultimately, these various experiential reversals make possible a concerted change in how people live, move, and have their being.
逆转和转变
这一章评估了逆转、转变、位移和框架转移等具有挑战性的经历的意义——它们是如何可能的,它们对哲学实践的建议是什么,以及它们如何影响人类在地球上的居住形态。它讨论了广泛的经验,以期从中得出某种富有成效的图式。综上所述,这些例子与在环境方面实现“我们需要的改变”的具体相关性变得清晰起来。破碎的锤子的例子提醒我们,人们是多么地把容易出错的技术视为理所当然。同时,海德格尔认为,对语言的工具性理解与对地球的技术性掌握是联系在一起的。对死亡的思考也同样有一系列戏剧性的转变。意识到自己的死亡,以及人类被其他物种生存所付出的最终代价,可以给寻求可持续生存带来紧迫感和强度。爱、同理心、与非人类动物的接触,以及对艺术的体验,都能让人们超越自我,或者超越狭隘的自我,让他们想象出另一种不那么防御性、更慷慨、更有指导性的性格。最后,认识到地球本身的脆弱和脆弱,可以使人们摆脱对地球自身需求的幼稚漠视。最终,这些不同的经验逆转使人们如何生活、移动和存在的一致变化成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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