On Bees and Humans: Phenomenological Explorations of Hearing Sounds, Voices, and Speech in Aristotle

Epoch Pub Date : 2013-10-01 DOI:10.5840/EPOCHE201317212
Ömer Aygün
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引用次数: 2

Abstract

This paper proposes a solution to the apparent contradiction between Aristotle's positions concerning the bees' ability to hear in the Metaphysics and in the History of Animals. It does so not by appealing to external (chronological or philological) emendations, but by disambiguating the Ancient Greek verb akouein into three meanings: hearing of sound (psophos), of voice (phone) and of speech (logos). Such a differentiation shows that, according to Aristotle, bees do hear other bees' intermittent buzzes as meaningful and interested calls for cooperation. This differentiation also hints toward the specificity of human communication and community.
论蜜蜂与人类:亚里士多德对听觉、声音和言语的现象学探索
对于亚里士多德在《形而上学》和《动物史》中关于蜜蜂听觉能力的观点之间的明显矛盾,本文提出了一种解决方案。它不是通过求助于外部(时间顺序或语言学)的修订,而是通过消除古希腊动词akouein的歧义,将其分为三种含义:听到声音(psophos),听到声音(phone)和听到言语(logos)。根据亚里士多德的说法,这种差异表明,蜜蜂确实会听到其他蜜蜂间歇性的嗡嗡声,这是有意义的、感兴趣的合作呼吁。这种差异也暗示了人类交流和社区的特殊性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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