{"title":"Coping Mechanism in Hemodialysis Patients at Dr. Zainoel Abidin Regional Public Hospital Banda Aceh: Study in Moeslim Community","authors":"Bebby Balqis, M. Syukri, Dedy Syahrizal","doi":"10.5220/0009447302490253","DOIUrl":null,"url":null,"abstract":": The Patients with chronic kidney disease are required to undergo hemodialysis for their life survival. This situation is a stressor experienced in the long term. The ability of the patient in dealing with stressors uses different coping mechanisms. Coping mechanism in patients with chronic kidney disease consists of Problem Focused Coping, Emotion Focused Coping and Disfuntional Coping. The aspect of religiosityis one that influences the coping mechanism of patients who undergoing hemodialysis. This aspect of religiosity also include as a part of Emotion Focused Coping mechanism. The aim of this study was to analyze the coping mechanism in Moeslem hemodialysis patients in dr. Zainoel Abidin Banda Aceh. Methods: A total of 46 participants were the Moslem patients which is diagnosed with chronic kidney disease who undergoes hemodialysis in Dialysis Installation RSUD dr. Zainoel Abidin Banda Aceh since September-October 2017 formed a convenient sample for this descriptive, cross-sectional hospital-based study. The Coping Mechanism of patiens were measured using The Carver Brief Cope questionnaire. This research uses univariates analysis to know the frequency distribution of each variable. Results: Based on the datas found that all of the Moslem patients under going hemodialysis mostly use Emotion Focused Coping (abaout71,7%) as Coping mechanism than Problem Focused Coping (about 28,3%) and no patients using Disfungtional Coping to overcome their problems. Conclusion: This study revealed significant findings regarding the importance of religiosity as coping mechanism in Moeslem hemodialysis patients. All Moslem patients under going hemodialysis were not found using disfunctional coping to overcome their problems. Therefore, it has been highly recommended to integrate religiosity into the health-care process for such patients to facilitate the achievement of overall optimum health levels.","PeriodicalId":284737,"journal":{"name":"Proceedings of the 1st International Conference on Psychology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of the 1st International Conference on Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5220/0009447302490253","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
: The Patients with chronic kidney disease are required to undergo hemodialysis for their life survival. This situation is a stressor experienced in the long term. The ability of the patient in dealing with stressors uses different coping mechanisms. Coping mechanism in patients with chronic kidney disease consists of Problem Focused Coping, Emotion Focused Coping and Disfuntional Coping. The aspect of religiosityis one that influences the coping mechanism of patients who undergoing hemodialysis. This aspect of religiosity also include as a part of Emotion Focused Coping mechanism. The aim of this study was to analyze the coping mechanism in Moeslem hemodialysis patients in dr. Zainoel Abidin Banda Aceh. Methods: A total of 46 participants were the Moslem patients which is diagnosed with chronic kidney disease who undergoes hemodialysis in Dialysis Installation RSUD dr. Zainoel Abidin Banda Aceh since September-October 2017 formed a convenient sample for this descriptive, cross-sectional hospital-based study. The Coping Mechanism of patiens were measured using The Carver Brief Cope questionnaire. This research uses univariates analysis to know the frequency distribution of each variable. Results: Based on the datas found that all of the Moslem patients under going hemodialysis mostly use Emotion Focused Coping (abaout71,7%) as Coping mechanism than Problem Focused Coping (about 28,3%) and no patients using Disfungtional Coping to overcome their problems. Conclusion: This study revealed significant findings regarding the importance of religiosity as coping mechanism in Moeslem hemodialysis patients. All Moslem patients under going hemodialysis were not found using disfunctional coping to overcome their problems. Therefore, it has been highly recommended to integrate religiosity into the health-care process for such patients to facilitate the achievement of overall optimum health levels.